Ghayat al-Maram fi Takhrij Ahadith al-Halal wa-l-HaramNasir al-Din al-Albani

Ibn Hibbān narrated it in his Sahīh. Al-Hākim also narrated it from him in an abridged form and said, “Its chain of transmission is sound” (p. 234).

Sound. It is documented in Silsilat al-Ahādīth al-Sahīha, no. (331).

299 – (It has been reported that Ibn Masūd (may Allah be pleased with him) forbade his wife from using such pre-Islamic incantations. She said to him, “One day I went out, and so-and-so caught sight of me. The eye on the side facing him then began to water”—meaning that he had afflicted her with a malicious, envious eye—“Whenever I treated it with an incantation, the watering subsided, but whenever I stopped, it returned.” Ibn Masūd told her, “That is Satan. When you obey him, he leaves you alone, but when you disobey him, he pokes you in the eye with his finger. Had you instead done as the Messenger of Allah (peace and blessings be upon him) did, it would have been better for you and more likely to bring about your recovery: sprinkle water into your eye and say, ‘Remove the affliction, Lord of mankind. Heal; You are the Healer. There is no healing except Your healing—a healing that leaves no illness behind.’” Ibn Mājah, whose wording this is; Abū Dāwūd in an abridged version; and al-Hākim in a version more abridged than either of theirs) (p. 235).

Sound. This completes the preceding hadith as recorded by Ibn Mājah (3530).

300 – (He (peace and blessings be upon him) said, “He is not one of us who takes omens or has them taken for him, has a soothsayer divine for him, or practices sorcery or has it practiced for him.” Al-Tabarānī narrated it from Ibn Abbās with a good chain of transmission) (p. 235).

I say: That is what al-Mundhirī said (4/52), but it is open to question, as previously explained under hadith (287), where I stated that it is good by virtue of corroborating evidence.

301 – (He (peace and blessings be upon him) said, “Augury by birds, belief in evil omens, and divination by drawing lines in the earth are forms of sorcery.” Abū Dāwūd, al-Nasā’ī, and Ibn Hibbān in his Sahīh) (p. 235).

رواه ابن حبان في « صحيحه » والحاكم باختصار عنه وقال : صحيح الإسناد ) ص ٢٣٤ . صحيح . وهو مخرج في « سلسلة الأحاديث الصحيحة » رقم ( ٣٣١ ) . ٢٩٩ - ( وقد روي : أن ابن مسعود رضي الله عنه نهى امرأته عن مثل هذه الرقي الجاهلية فقالت له : فإني خرجت يوماً فأبصرني فلان ، فدمعت عيني التي تليه ( أي أنه أصابها بعين حاسدة شريرة ) فإذا رقيتها سكنت دمعتها ، وإذا تركتها دمعت ، فقال ابن مسعود لها : ذلك الشيطان إذا أطعته تركك ، وإذا عصيته طعن بأصبعه في عينك ، ولكن لو فعلت كما فعل رسول الله ﷺ كان خيراً لك ، وأجدر أن تشفي : تنضحين في عينك الماء ، وتقولين : أذهب الباس رب الناس ، اشف أنت الشافي ، لا شفاء إلا شفاؤك ، شفاء لا يغادر سقماً . ابن ماجه واللفظ له ، وأبو داود باختصار والحاكم أخصر منهما ) ص ٢٣٥ . صحيح . وهو تمام الحديث الذي قبله عند ابن ماجه ( ٣٥٣٠ ) . ٣٠٠ - ( وقال ﷺ : « ليس منا من تطير ، أو تطير له ، أو تكهن له ، أو سحر أو سحر له » . الطبراني عن ابن عباس بإسناد حسن ) ص ٢٣٥ قلت : كذا قال المنذري ( ٤/٥٢ ) وفيه نظر سبق بيانه تحت الحديث ( ٢٨٧ ) وأنه حسن لغيره . ٣٠١ - ( وقال ﷺ : « العيافة والطيرة والطرق من الجبت » . أبو داود والنسائي وابن حبان في « صحيحه » ) ص ٢٣٥ .

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