It has a third route, narrated by Atā ibn al-Sā’ib, from his father, from Abd Allah ibn Amr, with the latter version. It was narrated by Ahmad (2/160, 194, 198, 204) through Sufyān and Shuba, from him. I say: This chain of transmission is authentic, for Sufyān and Shuba narrated from Atā ibn al-Sā’ib before his memory became impaired. Abū Dāwūd also narrated it (2528) through Sufyān with the same chain.

282—(Abū Saīd reported that a man from Yemen emigrated to the Messenger of Allah, peace and blessings be upon him. He asked him, “Do you have anyone in Yemen?” He replied, “My parents.” He asked, “Did they give you permission?” He replied, “No.” He said, “Then return to them and seek their permission. If they give you permission, then take part in jihad; otherwise, honor them.” Narrated by Abū Dāwūd.) p. 226

This narration, in this form, is weak. It was narrated by Abū Dāwūd (2530) by way of Darrāj Abū al-Samh, from Abū al-Haytham, from Abū Saīd al-Khudrī.

I say: This chain is weak because of Darrāj. Al-Dhahabī included him in The Weak Narrators and said: “Abū Hātim declared him weak, and Ahmad said: ‘His hadiths are objectionable.’”

283—(Some delegations came to the Prophet, peace and blessings be upon him, believing him to be one of those who claim knowledge of the unseen. They concealed something in their hands and said to him, “Tell us what it is.” He replied to them plainly: “I am no soothsayer. The soothsayer, soothsaying, and soothsayers are in the Fire.”) p. 229

I have not found its chain of transmission.

284—(He, peace and blessings be upon him, said: “Whoever goes to a diviner, asks him about something, and believes what he says will have no prayer accepted from him for forty days.” Narrated by Muslim.) p. 230

Authentic. It was narrated by Muslim (7/37), and also by Ahmad in his Musnad