Ghayat al-Maram fi Takhrij Ahadith al-Halal wa-l-HaramNasir al-Din al-Albani

“What do you think of a man who divorced his wife while she was menstruating?” He then recounted to the questioner the story of how he had divorced his wife while she was menstruating, and how the Messenger of Allah (peace and blessings be upon him) returned her to him and did not regard it as anything.) p. 207.

Authentic. However, the words, “and did not regard it as anything,” do not explicitly mean that he did not regard it as a divorce. Rather, they mean that he did not regard it as proper, as al-Shāfiʿī (may Allah have mercy on him) stated. This interpretation is necessary because it is established that the Prophet (peace and blessings be upon him) said regarding this pronouncement of divorce, “It is one,” and because it is established through several authentic routes that Ibn Umar counted it as such. I have examined these routes exhaustively in the aforementioned source, so it should be consulted, for this is extremely important.

259—(The Messenger of Allah (peace and blessings be upon him) said): “Whoever swears by other than Allah has committed shirk.” Narrated by Abū Dāwūd, al-Tirmidhī, and al-Hākim.) p. 208.

Authentic. It is documented in al-Irwāʾ (2565).

260—(“Whoever wishes to swear an oath must swear by Allah or remain silent.” Narrated by Muslim.) p. 208.

Authentic. It was also narrated by al-Bukhārī and others. It is documented in the aforementioned source (2564).

261—(It is authentically reported that the Messenger of Allah (peace and blessings be upon him) was informed of a man who divorced his wife with three pronouncements all at once. He rose in anger and then said, “Is the Book of Allah being toyed with while I am still among you?” A man then stood and said, “O Messenger of Allah, shall I kill him?” Narrated by al-Nasāī.) p. 210.

Authentic. Al-Nasāī narrated it (2/95–96) via Makhrama, from his father, who said: “I heard Mahmūd ibn Labīd say”—and he then related the report.

كيف ترى في رجل طلق امرأته حائضاً فقص على السائل قصته حين طلق امرأته وهي حائض ، وأن رسول الله ﷺ ردها عليه ، ولم يرها شيئاً ) . ص ٢٠٧ ( . صحيح . ولكن قوله : « ولم يرها شيئاً » ليس نصاً في أنه لم يرها طلاقاً ، بل المعنى لم يرها صواباً كما قال الشافعي رحمه الله . وهذا التأويل لا بد منه لثبوت قوله ﷺ في هذه الطلقة : « وهي واحدة » وثبوت اعتداد ابن عمر بها من طرق عدة صحيحة عنه ، استقصيتها في المصدر السابق ، فليراجع فإنه مهم جداً . ٢٥٩ - ( قال رسول الله ﷺ ) : « من حلف بغير الله فقد أشرك » . أبو داود والترمذي والحاكم ) . ص ٢٠٨ صحيح . وهو مخرج في « الإرواء » ( ٢٥٦٥ ) ٢٦٠ - ( « من كان حالفاً فليحلف بالله أو ليصمت » . مسلم ) . ص ٢٠٨ صحيح . وأخرجه البخاري أيضاً وغيره . وهو مخرج في المصدر السابق ( ٢٥٦٤ ) . ٢٦١ - ( وقد صح أن رسول الله ﷺ أخبر عن رجل طلق امرأته ثلاث تطليقات جميعاً ، فقام غضبان ثم قال : أيلعب بكتاب الله وأنا بين أظهركم ؟ حتى قام رجل فقال : يا رسول الله ألا أقتله ؟ . النسائي ) . ص ٢١٠ صحيح . أخرجه النسائي ( ٢/٩٥ - ٩٦ ) من طريق خزمة عن أبيه قال : سمعت محمود بن لبيد قال : فذكره .

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