Salat al-TarawihNasir al-Din al-Albani

29 – (Disapproved)
“Do not perform witr as three rak‘ahs in imitation of Maghrib; rather perform witr as five, seven, nine, eleven, or more than that.” It is narrated from Abū Hurayrah, traced back to the Prophet. With the addition “or more than that” the report is disapproved (munkar), and even al-Ḥākim—despite his well-known leniency—did not declare it authentic, and he was right.

  1. The ways in which the Prophet ﷺ performed the night prayer and witr

Know, O Muslim, that the Prophet’s standing in prayer at night and his witr took many different forms. Because most works of fiqh, whether concise or extensive, have not recorded these variations, it is incumbent upon us to set forth his Sunnah for the people. By doing so we pave the way for anyone who loves to follow it to put it into practice—whereby, if Allah wills, we will share in his reward—and we protect the one who is unaware of it from rejecting any part of it. May Allah grant us success in following him ﷺ as he deserves to be followed and in avoiding the innovations he warned us against. Clarification is therefore obligatory, and I say:

  1. He would pray thirteen rak‘ahs, beginning with two light rak‘ahs. Several hadiths mention this:

The first: the hadith of Zayd ibn Khālid al-Juhanī, who said,
“I resolved tonight to observe the prayer of the Messenger of Allah ﷺ. He prayed two light rak‘ahs, then two exceedingly long rak‘ahs—long, long, long; then he prayed two rak‘ahs that were shorter than the two before them; then two that were shorter than those; then two that were shorter than those; then two that were shorter than those; after that he performed witr. That made a total of thirteen rak‘ahs.”

Related by Muslim and Abū ʿAwānah in their Ṣaḥīḥs and by others. ⦗99⦘

٢٩ - (منكر) لاتوتروا بثلاث تشبها بالمغرب ولكن اوتروا بخمس او بسبع او بتسع او باحدى عشرة او أكثر من ذلك عن أبي هريرة مرفوعا وهو بهذه الزيادة أو أكثر من ذلك منكر ولم يصححه الحاكم على تساهله فأصاب] - ٧ الكيفيات التي صلى ﷺ بها صلاة الليل والوتر: زاعلم أيها المسلم أن قيام النبي ﷺ في الليل ووتره كان على أنواع وكيفيات كثيرة ولما كان ذلك غير مدون في أكثر كتب الفقه سواء منها المختصرة أو أو المطولة وكان الواجب بيان سنته ﷺ للناس لكي نمهد السبيل لمن كان منهم محبا لاتباعها أن يعمل بها فيكتب لنا أجره إن شاء الله تعالى وحتى يتورع عن إنكار شيء منها من كان بها جاهلا وفقنا الله ﵎ لاتباعه ﷺ حق الاتباع واجتناب ما حذرنا من الابتداع فقد وجب بيان ذلك فأقول: - ١ - يصلي ١٣ ركعة يفتتحها بركعتين خفيفتين وفيه أحاديث: الأول: حديث زيد بن خالد الجهني أنه قال: لأرمقن صلاة رسول الله ﷺ الليلة فصلى ركعتين خفيفتين ثم صلى ركعتين طويلتين طويلتين طويلتين ثم صلى ركعتين وهما دون اللتين قبلهما ثم صلى ركعتين وهما دون اللتين قبلهما ثم صلى ركعتين وهما دون اللتين قبلهما ثم صلى ركعتين وهما دون اللتين قبلهما ثم أوتر فذلك ثلاث عشرة ركعة " رواه مسلم وأبو عوانة في صحيحيهما وغيرهما [٩٩]

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