Salat al-TarawihNasir al-Din al-Albani

4 – ʿUmar’s Revival of the Sunnah of Praying Tarawih in Congregation and His Instruction to Keep It at (11) Rakaʿahs

We have already mentioned that after the Prophet’s ﷺ passing, the people went on performing Tarawih in the mosque as scattered groups behind several imams. This situation lasted throughout the caliphate of Abu Bakr and for part of ʿUmar’s, may Allah be pleased with them both, until ʿUmar, may Allah be pleased with him, gathered them behind a single imam. ʿAbd al-Rahman ibn ʿAbd al-Qariʾ said:

– 15 (sound report)

I went out with ʿUmar ibn al-Khattab one night in Ramadan to the mosque, and the people were in separate groups: one man praying by himself, another praying while a small company—between three and ten—followed his prayer. ʿUmar said, “[By Allah,] I think that if I were to bring these people together behind one reciter it would be better.” He then resolved to do so and united them behind Ubayy ibn Kaʿb. [The narrator added:] I went out with him on another night, and the people were praying behind their reciter. ʿUmar remarked, “What a good innovation this is! Yet the part of the night they are sleeping through is better than the one in which they are now praying,” meaning the last portion of the night, for the people were praying in its early portion.

It was related by Mālik in the Muwaṭṭaʾ, and through him by al-Bukhārī and al-Faryānī. Ibn Abī Shaybah transmitted something similar but without the words “What a good innovation this is.” Ibn Saʿd and al-Faryābī have another chain that reads: “Indeed, this is surely a blessed innovation.” All its transmitters are trustworthy except Nufal ibn Iyās; al-Ḥāfiẓ said in al-Taqrīb: “Acceptable when supported, otherwise his narration is soft.” ⦗49⦘

٤ - إحياء عمر لسنة الجماعة في التراويح وأمره بال (١١) ركعة سبق أن ذكرنا أن الناس بقعد وفاته ﷺ استمروا على أداء التراويح في المسجد أوزاعا وراء أئمة متعددين وذلك في خلافة أبي بكر وصدرا من خلفة عمر رضي الله عن هما ثم إن عمر رضي الله عن هـ جمعهم وراء إمام واحد فقال عبد الرحمن بن عبد القاري: - ١٥ (أثر صحيح) خرجت مع عمر بن الخطاب ليلة في رمضان إلى المسجد فإذا الناس أوزاع متفرقون يصلي الرجل لنفسه ويصلي الرجل فيصلي بصلاته الرهط (عدد يجمع من ثلا ثة إلى عشرة) فقال: [والله] إني لأرى لو جمعت هؤلاء على قارىء واحد لكان أمثل ثم عزم فجمعهم على أبي بن كعب [قال] : ثم خرجت معه ليلة أخرى والناس يصلون بصلاة قارئهم [ف] قال عمر: نعمت البدعة هذه والتي ينامون عنها أفضل من التي يقومون يريد آخر الليل وكان الناس يقومون أوله " رواه مالك في الموطأ وعنه البخاري والفرياني ورواه ابن أبي شيبة نحوه دون قوله نعمت البدعة هذه وله عند ابن سعد والفريابي طريق آخر بلفظ: " ان كانت هذه لنعمت البدعة " ورجاله ثقات غير نوفل بن إياس فقال الحافظ في " التقريب ": " مقبول " عند المتابعة والا فلين الحديث] [٤٩]

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