Dhamm al-TaʾwīlIbn Qudama

who said: Muhammad ibn al-‘Abbas al-Mukhlis narrated to us; Abu Bakr ibn Abi Dawud informed us; al-Rabiʿ ibn Sulayman reported: “I asked al-Shafiʿi—may Allah have mercy on him—about certain of the attributes of Allah, the Exalted. He replied: ‘It is forbidden for intellects to liken Allah, Exalted is He; for imaginations to delimit Him; for conjectures to pronounce decisively about Him; for souls to ponder His Essence; for inner consciences to delve deeply; for passing thoughts to encompass Him; and for minds to grasp anything of Him except what He has described of Himself in His Book or upon the tongue of His Prophet ﷺ.’”

35 – Yunus ibn ʿAbd al-Aʿla said: “I heard Abu ʿAbd Allah Muhammad ibn Idris al-Shafiʿi say—after he had been asked about the attributes of Allah, Exalted is He, and what one must believe concerning them: ‘Allah, Exalted is He, possesses names and attributes that have come in His Book and about which His Prophet ﷺ has informed us. It is not permissible for anyone among Allah’s creation, once the proof has been established against him, to reject them; the Quran was revealed containing them, and it is authentically reported from the Messenger of Allah ﷺ that he affirmed them. Whoever, after the evidence has reached him, opposes this is a disbeliever in Allah, Exalted is He. As for the one to whom the proof, by way of transmitted report, has not yet reached, he is excused on account of ignorance—because knowledge of this matter cannot be attained by reason, by sight, or by reflection.’”

36 – Ibn Waddah said: “Every adherent of the Sunnah I have ever met affirms them on account of the hadith of the Divine Descent.” Ibn Maʿin said: “Affirm it, but do not describe it,” and he added, “Accept it, and do not attempt to delimit it.”

حَدثنَا مُحَمَّد بن الْعَبَّاس المخلص أَنبأَنَا أَبُو بكر بن أبي دَاوُد حَدثنَا الرّبيع بن سُلَيْمَان قَالَ سَأَلت الشَّافِعِي ﵁ عَن صِفَات من صِفَات الله تَعَالَى فَقَالَ حرَام على الْعُقُول أَن تمثل الله تَعَالَى وعَلى الأوهام أَن تحده وعَلى الظنون أَن تقطع وعَلى النُّفُوس أَن تفكر وعَلى الضمائر أَن تعمق وعَلى الخواطر أَن تحيط وعَلى الْعُقُول أَن تعقل إِلَّا مَا وصف بِهِ نَفسه فِي كِتَابه أَو على لِسَان نبيه ﷺ ٣٥ - وَقَالَ يُونُس بن عبد الْأَعْلَى سَمِعت أَبَا عبد الله مُحَمَّد بن إِدْرِيس الشَّافِعِي يَقُول وَقد سُئِلَ عَن صِفَات الله تَعَالَى وَمَا يُؤمن بِهِ فَقَالَ لله تَعَالَى أَسمَاء وصفات جَاءَ بهَا كِتَابه وَأخْبر بهَا نبيه ﷺ لَا يسع أحدا من خلق الله تَعَالَى قَامَت عَلَيْهِ الْحجَّة ردهَا لِأَن الْقُرْآن نزل بهَا وَصَحَّ عَن رَسُول الله ﷺ القَوْل بهَا فَإِن خَالف ذَلِك بعد ثُبُوت الْحجَّة عَلَيْهِ فَهُوَ كَافِر بِاللَّه تَعَالَى فَأَما قبل ثُبُوت الْحجَّة عَلَيْهِ من جِهَة الْخَبَر فمعذور بِالْجَهْلِ لِأَن علم ذَلِك لَا يدْرك بِالْعقلِ وَلَا بِالرُّؤْيَةِ وَلَا بالفكر ٣٦ - وَقَالَ ابْن وضاح كل من لقِيت من أهل السّنة يصدق بهَا لحَدِيث التنزل وَقَالَ ابْن معِين صدق بِهِ وَلَا تصفه وَقَالَ أَقروهُ وَلَا تحدوه

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