Al-Fiqh al-AkbarAbu Hanifa

Concerning the Divine Decree

Allah, exalted is He, created all things out of nothing. He has always been, from pre-eternity, perfectly knowing everything before it came to be. He alone ordained and apportioned all things, and nothing in this world or the Hereafter occurs except by His will, His knowledge, His judgment, and His decree. He recorded all of that in the Preserved Tablet, yet He wrote it as a description, not as a compulsory ruling. Judgment, decree, predestination, and will are His eternal attributes, without asking how.

Allah knows what does not yet exist while it is still non-existent, and He knows how it will be when He brings it into existence. He knows what exists while it is existing, and He knows how its annihilation will occur. He knows a person standing while he is standing; and when he sits, He has known him sitting at the very moment of his sitting—without His knowledge undergoing any change or any new knowledge arising for Him. Change and variation occur only in created beings.

القَوْل فِي الْقدر خلق الله تَعَالَى الْأَشْيَاء لَا من شَيْء وَكَانَ الله تَعَالَى عَالما فِي الْأَزَل بالأشياء قبل كَونهَا وَهُوَ الَّذِي قدر الْأَشْيَاء وقضاها وَلَا يكون فِي الدُّنْيَا وَلَا فِي الْآخِرَة شَيْء الا بمشيئته وَعلمه وقضائه وَقدره وَكتبه فِي اللَّوْح الْمَحْفُوظ وَلَكِن كتبه بِالْوَصْفِ لَا بالحكم وَالْقَضَاء وَالْقدر والمشيئة صِفَاته فِي الْأَزَل بِلَا كَيفَ يعلم الله تَعَالَى فِي الْمَعْدُوم فِي حَال عَدمه مَعْدُوما وَيعلم انه كَيفَ يكون إِذا أوجده وَيعلم الله الْمَوْجُود فِي حَال وجوده وَيعلم انه كَيفَ فناؤه وَيعلم الله الْقَائِم فِي حَال قِيَامه قَائِما وَإِذا قعد فقد علمه قَاعِدا فِي حَال قعوده من غير ان يتَغَيَّر علمه اَوْ يحدث لَهُ علم وَلَكِن التَّغَيُّر وَالِاخْتِلَاف يحدث عِنْد المخلوقين

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