Nukhbat al-Fikar - tahqiq al-QasimIbn Hajar Al-Asqalani

In the name of Allah, the Most Gracious, the Most Merciful

Introduction

All praise belongs to Allah, Lord of the worlds, and may blessings and peace be upon our Prophet Muhammad, upon his family, and upon all his Companions.

To proceed:

The honor of every branch of knowledge is measured by the honor of that which it studies; its rank rises in proportion to how greatly people need it, and the extent of its benefit among creation displays its superiority over other disciplines. Among the most exalted and most beneficial sciences is the science of hadith, through which Allah has preserved the Sunnah of His Prophet Muhammad ﷺ. One of the means by which the Almighty has safeguarded it is His enabling of firmly grounded scholars to author works—both extensive and concise—on the sciences of hadith. Among those scholars is the hadith master Ahmad ibn ʿAli ibn Hajar, may Allah have mercy on him. In his book Nukhbat al-Fikar fī Muṣṭalaḥ Ahl al-Athar he gathered that which had been scattered, distilled the knowledge of those who preceded him, and added rare insights and valuable benefits, all with precise induction, thorough examination, and systematic classification. Consequently, his composition emerged as a concise yet comprehensive masterpiece that the people of knowledge have received with acceptance.

For this reason I undertook to produce a critical edition of it as part of the “Additional Edited Texts” series within the Student of Knowledge Core Texts. I relied on precious manuscript copies so that the work might appear in the finest form, just as its author intended. In the footnotes of the present edition I have recorded the variations among the manuscripts and other pertinent details, and I have prepared another version free of those annotations.

بسم الله الرحمن الرحيم المُقَدِّمَةُ الحَمْدُ لِلَّهِ رَبِّ العَالَمِينَ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى نَبِيِّنَا مُحَمَّدٍ، وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ. أَمَّا بَعْدُ: فَإِنَّ شَرَفَ كُلِّ عِلْمٍ بِشَرَفِ مَعْلُومِهِ، وَمَنْزِلَتُهُ تَعْلُو بِقَدْرِ الحَاجَةِ إِلَيْهِ، وَآثَارُ نَفْعِهِ فِي الخَلْقِ تُظْهِرُ فَضْلَهُ عَلَى غَيْرِهِ؛ وَمِنْ أَجَلِّ العُلُومِ قَدْراً، وَأَعْظَمِهَا نَفْعاً: «عِلْمُ الحَدِيثِ»، فَبِهِ حَفِظَ اللَّهُ سُنَّةَ نَبِيِّهِ مُحَمَّدٍ ﷺ؛ وَمِنْ سُبُلِ حِفْظِهِ تَعَالَى لَهَا: تَسْخِيرُ العُلَمَاءِ الرَّاسِخِينَ لِلتَّصْنِيفِ فِي عُلُومِ الحَدِيثِ مَا بَيْنَ مُطَوَّلٍ وَمُخْتَصَرٍ، وَمِنْ أُولَئِكَ: الحَافِظُ أَحْمَدُ بْنُ عَلِيٍّ ابْنُ حَجَرٍ ﵀، فَقَدْ جَمَعَ فِي كِتَابِهِ: «نُخْبَةِ الفِكَرِ فِي مُصْطَلَحِ أَهْلِ الأَثَرِ» مَا تَفَرَّقَ، وَلَخَّصَ فِيهِ عُلُومَ مَنْ سَبَقَ، وَزَادَ فِيهِ فَرَائِدَ وَفَوَائِدَ، مَعَ دِقَّةِ الِاسْتِقْرَاءِ وَالسَّبْرِ وَالتَّقْسِيمِ؛ فَجَاءَ مُصَنَّفُهُ هَذَا نُخْبَةً مُخْتَصَرَةً شَامِلَةً تَلَقَّاهَا أَهْلُ العِلْمِ بِالقَبُولِ. لِذَا عَمِلْتُ عَلَى تَحْقِيقِهِ ضِمْنَ سِلْسِلَةِ تَحْقِيقِ المُتُونِ الإِضَافِيَّةِ مِنْ «مُتُونِ طَالِبِ العِلْمِ»، مُعْتَمِداً فِي ذَلِكَ عَلَى نُسَخٍ خَطِّيَّةٍ نَفِيسَةٍ، لِيَظْهَرَ فِي أَبْهَى حُلَّةٍ كَمَا وَضَعَهُ المُصَنِّفُ، وَقَدْ أَثْبَتُّ فِي حَوَاشِي هَذِهِ النُّسْخَةِ الفُرُوقَ بَيْنَ نُسَخِ المَخْطُوطَاتِ وَغَيْرَ ذَلِكَ، وَأَفْرَدْتُ نُسْخَةً أُخْرَى مُجَرَّدَةً مِنْ ذَلِكَ.

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