Nukhbat al-Fikar - tahqiq al-QasimIbn Hajar Al-Asqalani

Next, as for gharābah (singularity): it may either (1) occur at the very root (2) of the chain of transmission, or not.
The first case is the absolute singular, al-fard (3) al-mutlaq.
The second is the relative singular, al-fard (4) al-nisbī, although the label “singular” is seldom applied to it.

(1) In H the wording is “al-gharib: imma an yakuna” in place of “al-gharabah: imma an takuna.” (2) The word “asl” (root) is missing in J. (3) Z reads “al-mufrad.” (4) Z likewise has “al-mufrad,” and H omits the word “al-fard.”
ثُمَّ الغَرَابَةُ: إِمَّا أَنْ تَكُونَ (١) فِي أَصْلِ (٢) السَّنَدِ، أَوْ لَا. فَالأَوَّلُ: الفَرْدُ (٣) المُطْلَقُ. وَالثَّانِي: الفَرْدُ (٤) النِّسْبِيُّ، وَيَقِلُّ إِطْلَاقُ الفَرْدِيَّةِ عَلَيْهِ.
(١) في هـ: «الغريب: إمَّا أن يكون» بدل «الغَرَابَةُ: إِمَّا أَنْ تَكُونَ». (٢) «أَصْلِ» سقطت من ج. (٣) في ز: «المفرد». (٤) في ز: «المفرد»، و «الفَرْدُ» سقطت من هـ.

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