Muqaddima fi Usul al-HadithAbd al-Haqq al-Dehlawi
  1. Contradicting the reliable narrators

When a narrator’s report—whether in its chain of transmission or its wording—conflicts with what the reliable transmitters relate, it can do so in several ways that necessitate classifying the report as anomalous (shādhdh). The scholars therefore place this among the forms of criticism that pertain to accuracy, for the very motive behind contradicting the trustworthy narrators is none other than inadequate precision and retention, and a failure to safeguard the narration from alteration or substitution.

  1. Confusion (wahm)

Criticism also arises from confusion and forgetfulness. When a narrator errs because of them and transmits a report merely under a mistaken impression, then, once this is established by indicators that point to hidden defects and other invalidating causes, the hadith is deemed defective (muʿallal).

The subtlety and intricacy of the science of hidden defects

This is the most obscure and delicate branch of the hadith sciences. No one can undertake it except one whom Allah has granted penetrating understanding, a vast memory, and comprehensive knowledge of the ranks of narrators and the states of the chains and the texts.

٣ - مُخَالفَة الثِّقَات وَمُخَالفَة الثِّقَات فِي الْإِسْنَاد والمتن يكون على أنحاء مُتعَدِّدَة تكون مُوجبَة للشذوذ وَجعله من وُجُوه الطعْن الْمُتَعَلّقَة بالضبط من جِهَة أَن الْبَاعِث على مُخَالفَة الثِّقَات إِنَّمَا هُوَ عدم الضَّبْط وَالْحِفْظ وَعدم الصيانة عَن التَّغَيُّر والتبديل ٤ - الْوَهم والطعن من جِهَة الْوَهم وَالنِّسْيَان الَّذين أَخطَأ بهما وَرُوِيَ على سَبِيل التَّوَهُّم إِن حصل الِاطِّلَاع على ذَلِك بقرائن دَالَّة على وُجُوه علل وَأَسْبَاب قادحة كَانَ الحَدِيث مُعَللا غموض علم الْعلَّة ودقته وَهَذَا أغمض عُلُوم الحَدِيث وأدقها وَلَا يقوم بِهِ إِلَّا من رزق فهما وحفظا وَاسِعًا وَمَعْرِفَة تَامَّة بمراتب الروَاة وأحوال الْأَسَانِيد والمتون

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