Muqaddima fi Usul al-HadithAbd al-Haqq al-Dehlawi

Muruʾah (dignified self-restraint)

By muruʾah we mean abstaining from certain base and demeaning behaviors that clash with lofty resolve and proper decorum—such as indulging in some lowly yet technically lawful acts like eating or drinking in the marketplace, or urinating in the street, and the like.

The probity required for narration is broader than that required for testimony

It should be understood that the probity expected of a transmitter is more inclusive than the probity expected of a legal witness, for the latter is restricted to the free person, whereas the former embraces both the free and the enslaved.

Ḍabṭ (precision)

What is meant by precision is safeguarding what one has heard and securing it from loss or distortion, so that the narrator can recall it whenever needed.

The two kinds of precision

Precision is of two kinds:
1 – precision of the chest (memory)
2 – precision of the book (written record)

الْمُرُوءَة وَالْمرَاد بالمروءة التَّنَزُّه عَن بعض الخسائس والنقائص الَّتِي خلاف مُقْتَضى الهمة والمروءة مثل بعض الْمُبَاحَات الدنيئة كَالْأَكْلِ وَالشرب فِي السُّوق وَالْبَوْل فِي الطَّرِيق وأمثال ذَلِك عدل الرِّوَايَة أَعم من عدل الشَّهَادَة وَيَنْبَغِي أَن يعلم أَن عدل الرِّوَايَة أَعم من عدل الشَّهَادَة فَإِن عدل الشَّهَادَة مَخْصُوص بِالْحرِّ وَعدل الرِّوَايَة يَشْمَل الْحر وَالْعَبْد الضَّبْط وَالْمرَاد بالضبط حفظ المسموع وتثبيته من الْفَوات والاختلال بِحَيْثُ يتَمَكَّن من استحضاره الضَّبْط قِسْمَانِ ضبط الصَّدْر وَضبط الْكتاب وَهُوَ قِسْمَانِ ١ - ضبط الصَّدْر ٢ - وَضبط الْكتاب

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