Muqaddima fi Usul al-HadithAbd al-Haqq al-Dehlawi

The Corroborating Narration (mutābiʿ)

When one transmitter relates a hadith and another transmitter relates a narration that agrees with it, that second narration is called a mutābiʿ—literally, a “corroborating narration,” formed from the active participle. This is what the hadith scholars mean when they say, “So-and-so corroborated him,” a wording that al-Bukhari frequently employs in his Ṣaḥīḥ; they also say, “It has mutābiʿāt,” meaning additional corroborating chains.

The Benefit of Corroboration

Corroboration serves to strengthen and endorse the original report. The corroborating transmitter need not be equal in rank to the principal narrator; even if he is somewhat inferior, his narration is still suitable for corroboration.

Degrees of Corroboration

Corroboration may occur within the very same transmitter or at the level of a teacher above him. The first form is more complete and more perfect than the second, for weakness is most common at the beginning of the isnād.

When the Term mithluhu Is Used

If the corroborating narration matches the original in both wording and meaning, the critics say, “mithluhu”—“its like.”

المتابع وَإِذا روى راو حَدِيثا وروى راو آخر حَدِيثا مُوَافقا لَهُ يُسمى هَذَا الحَدِيث مُتَابعًا بِصِيغَة اسْم الْفَاعِل وَهَذَا معنى مَا يَقُول المحدثون تَابعه فلَان وَكَثِيرًا مَا يَقُول البُخَارِيّ فِي صَحِيحه وَيَقُولُونَ وَله متابعات فَائِدَة الْمُتَابَعَة والمتابعة توجب التقوية والتأييد وَلَا يلْزم أَن يكون المتابع مُسَاوِيا فِي الْمرتبَة للْأَصْل وَإِن كَانَ دونه يصلح للمتابعة دَرَجَات الْمُتَابَعَة والمتابعة قد يكون فِي نفس الرَّاوِي وَقد يكون فِي شيخ فَوْقه وَالْأول أتم وأكمل من الثَّانِي لِأَن الوهن فِي أول الْإِسْنَاد أَكثر وأغلب مَتى يسْتَعْمل مثله والمتابع إِن وَافق الأَصْل فِي الْفظ وَالْمعْنَى يُقَال مثله

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