16
said, “It is not permissible to conceal a flaw in a garment—so how much worse is it to conceal a flaw in ḥadith!” Shuʿbah went even further in denouncing the practice.
Ruling on the narration of a mudallis
The scholars have differed over whether the reports of a mudallis may be accepted. One group of ḥadith and fiqh specialists considers tadlīs a discrediting defect, declaring that anyone known for it has all his narrations rejected outright—though others have allowed their acceptance. The majority, however, maintain that the tadlīs of someone who
قَالَ لَا يحل تَدْلِيس الثَّوْب فَكيف بتدليس الحَدِيث
وَبَالغ شُعْبَة فِي ذمه
حكم رِوَايَة المدلس
وَقد اخْتلف الْعلمَاء فِي قبُول رِوَايَة المدلس فَذهب فريق من أهل الحَدِيث وَالْفِقْه إِلَى أَن التَّدْلِيس جرح وَأَن من عرف بِهِ لَا يقبل حَدِيثه مُطلقًا وَقيل يقبل وَذهب الْجُمْهُور إِلَى قبُول تَدْلِيس من