Hidāyat al-ḤayārāIbn al-Qayyim

So we say: As for the first issue, namely the questioner’s remark, “It is widely circulated among you that nothing prevented the People of the Two Scriptures from entering Islam except their pursuit of leadership and livelihood, nothing else,”—this is the talk of someone ignorant of what is known to the Muslims (and to the unbelievers) (1).

The Muslims have never maintained that the only thing that kept the People of the Scripture from embracing Islam was leadership and income, to the exclusion of every other factor. And if some of their common folk should voice such a claim, it does not bind the entire community.

Those who refrained (2) from entering Islam—whether from the People of the Two Scriptures or from others—were but a very small fraction compared with those who actually embraced it. Indeed, most nations accepted Islam willingly, eagerly, and by free choice, not through compulsion or coercion. For Allah sent Muhammad, peace and blessings be upon him, as a messenger to all the inhabitants of the earth, who then fell into five categories that filled the world: Jews, Christians, Magians, Sabeans (3), and polytheists. These groups had held sway over the world from East to West.

As for the Jews, the majority of them lived in Yemen, Khaybar, Medina, and the surrounding areas. On the fringes of greater Syria they existed in a state of humiliation alongside the Christians; a faction of them dwelled in the land of Persia, likewise humbled together with the Magians (4); another faction was to be found in the Maghreb (5). Their most fortified and eminent communities were in Medina and Khaybar, as though Allah, exalted be He, had scattered them throughout the earth.

(1) Manuscript J adds: "wal-kuffar" (and the unbelievers). (2) Manuscript Gh has: "wal-muntafiun" (and the beneficiaries). (3) Manuscript B reads: "Sabaiyyah" (Sabians). (4) Omitted in manuscript Gh. (5) Manuscript Gh gives "al-gharb" (the West), while manuscript S has "al-arab" (the Arabs).
فنقول: (أمَّا المسألة الأُولى) وهي قول السائل: (قد اشتهر عندكم بأنَّ أهل الكتابَيْن ما مَنَعَهُمْ من الدُّخول في الإسلام إِلَّا الرِّيَاسةُ والمَأْكَلَةُ لا غير) = فكلامُ جاهلٍ بما عند المسلمين (وبما عند الكفَّار) (١). أمَّا المسلمون؛ فلم يقولوا: إنَّه لم يمنعْ أهلَ الكتاب مِنَ الدُّخول في الإسلام إلا الرِّياسةُ والمأكلة لا غير. وإن قال هذا بعضُ عوامِّهم، فلا يلزم جماعتَهم. والممتنعون (٢) من الدخول في الإسلام من أهل الكتابين وغيرهم جزءٌ يسير جدًّا بالإضافة إلى الدَّاخلين فيه منهم، بل أكثر الأُمم دخلوا في الإسلام طوعًا ورَغْبَةً واختيارًا، لا كرهًا ولا اضطرارًا، فإن الله ﷾ بعث محمدًا ﷺ رسولًا إلى أهل الأرض، وهم خمسة أصناف، قد طبقوا الأرض: يهود، ونصارى، ومَجُوسٌ، وصَابِئَة (٣)، ومشركون. وهذه الأصناف هي التي كانت قد استولت على الدنيا من مشارقها إلى مغاربها. فأمَّا اليهود؛ فأكثر ما كانوا باليمن وخَيْبَر والمدينةِ وما حولها، وكانوا بأطراف الشام مُسْتَذَلِّين مع النَّصارى، (وكان منهم بأرض فارس فرقة مستذلَّة مع المجوس) (٤)، وكان منهم بأرض المغرب (٥) فِرْقَةٌ، وأعزَّ ما كانوا بالمدينة وخيبر، وكأن الله سبحانه قد قطَّعهم في الأرض
(١) في "ج": "والكفار". (٢) في "غ": "والمنتفعون". (٣) في "ب": "صابئية". (٤) ساقط من "غ". (٥) في "غ": "الغرب" وفي "ص": "العرب".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies