Hidāyat al-ḤayārāIbn al-Qayyim

and the Islamic call soared, rising to the very summit of exaltation. Its root became unshakeable while its branches reached the sky; all other religions shrank before it, and the nations (1) fell prostrate beneath it, yielding in humility and submission. A herald cried out with its emblem across the heavens between the two horizons: “I bear witness that there is no god but Allah alone with no partner, and I bear witness that Muhammad is His servant and messenger,” raising the two testimonies aloft until Satan’s summons was annulled, (2) idol-worship melted away, fire-worship vanished, (3) the Trinitarians—worshippers of the cross—were brought low, and the wrath-stricken nation was scattered through the earth like a mirage dispersing over the plains.

Thus the word of Islam became supreme; within the hearts of all creatures it gained the highest ideal. Its proofs and arguments stood victorious over every other community, in this world and the next, and its rank in loftiness and honour (4) reached the furthest pinnacle. For its dominion and for His Chosen One, Allah raised up helpers and supporters (5) who unfurled his banners and standards, safeguarded its limits and rulings from alteration, and conveyed—just as those before them had done—its lawful and unlawful precepts to their peers. They venerated its rites, taught its laws, and strove against its enemies with evidence and clarification, until it grew thick and stood upright upon its stalks, delighting the cultivators while vexing the disbelievers.

Its structure—founded upon piety before Allah and His good pleasure—was lifted high, for it was a building (6)

(1) In manuscripts B, G and S: "wajarat". (2) In manuscript G: "tadashat". (3) In the margin of manuscript B, quoting another copy: "wazallat". (4) In manuscripts B, C and G: "al-ulu wa-d-dafʿa" (loftiness and the impulse). (5) In manuscripts B and C: "lahu wa-ilayhi" (to him and toward him). (6) In manuscript B: "idha" (when/if).
وعَلَتِ الدعوةُ الإسلاميَّة وارتفعت غايةَ الارتفاع والاعتلاء، بحيث صار أصلها ثابتًا، وفرعها في السماء، فتضاءلت لها جميع الأديان، وخَرَّت (١) تحتها الأممُ منقادةً بالخضوع والذلِّ والإذعانِ، ونادى المنادي بشعارها في جوِّ السماء بين الخافِقَيْن: أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أنَّ محمدًا عبدُه ورسولُه، صارخًا بالشهادتين، حتى بطلت دعوة الشيطان، وتلاشت (٢) عبادة الأوثان، واضمحلَّت عبادة النيران، وذل (٣) المثلِّثة عُبَّاد الصُّلْبان، وتقطَّعت الأمةُ الغضبيَّة في الأرض كتقطُّع السَّراب في القِيْعَان. وصارت كلمة الإسلام العليا، وصار له في قلوب الخلائق المثل الأعلى، وقامتْ براهينُه وحججُه على سائر الأمم في الآخرة والأولى، وبلغت منزلتُه في العُلَى والرفعة (٤) الغايةَ القُصْوى، وأقام لدولته (٥) ومصطفيه أعوانًا وأنصارًا، نشروا ألويتَهُ وأعلامَهُ، وحفظوا من التغيير والتبديل حدودَهُ وأحكامَهُ، وبلَّغوا إلى نظرائهم -كما بلَّغ إليهم مَنْ قَبْلَهُم- حلالَه وحرامَهُ، فعظَّموا شعائره، وعلَّموا شرائعه، وجاهدوا أعداءه بالحجة والبيان حتى اسْتَغْلَظَ وَاسْتَوَى على سُوْقِهِ يُعْجِبُ الزُّرَّاعَ ويَغِيظُ الكُفَّارَ. وعلا بنيانُه المؤسَّسُ على تقوى من الله ورضوان، إذْ (٦) كان بناء
(١) في "ب، غ، ص": "وجرت". (٢) في "غ": "تداشت". (٣) بهامش "ب" عن نسخة أخرى: "وذلت". (٤) في "ب، ج، غ": "العلو والدفعة". (٥) في "ب، ج": "له وإليه". (٦) في "ب": "إذا".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies