Hidāyat al-ḤayārāIbn al-Qayyim

behind the leader of the messengers and the master of Adam’s children, all of you; come to success by following the one in whose following lies true happiness, and to prosperity by joining the ranks of his supporters. He then gave the adhān, pronounced the iqāmah, withdrew, and said, “I will not leave you like orphans; I shall return and pray behind this imām. This is my covenant with you: if you uphold it, sovereignty will remain yours until the end of days.” (1)

May Allah bless that radiant herald who proclaimed his brother’s mission—upon them both be the finest prayers and peace (2)—and bless the brother who affirmed him, who cleared him of the slander, falsehood, and fabricated words that his wrath-incurring enemies hurled against him and his mother, just as he declared his Lord, Creator, and Sender exalted above what the Trinitarians, worshippers of the cross, attribute to Him of deficiency, imperfection, and blame.

To proceed:

Indeed, Allah—exalted be His praise, sanctified be His Names, blessed be His Name, lofty is His majesty, and there is no deity besides Him—has made Islam a safeguard for whoever seeks refuge (3) in it and a shield for whoever clings to it with firmest resolve. It is His sacred sanctuary: whoever enters it is secure; His impregnable fortress: whoever takes shelter within it is among the victorious; whereas whoever remains outside it is among the doomed. He refuses to accept from anyone any religion other than it—even if one were to exhaust all his effort and strength in pursuing another path (4)—and He caused it to triumph over every religion until it enveloped the horizons of East and West, traveled across the lands as the sun travels, and reached every place touched by night and day.

(1) See: John 14:15–19. (2) Omitted in manuscript Ṣ. (3) Manuscript Ṣ reads: “yuljaʾ.” (4) Manuscripts B and J read: “qawluhu.”
أجمعين، حيَّ على الفلاح باتباع مَنِ السعادةُ في اتِّباعهِ، والفلاِحُ في الدخول في زمرة أشياعه، فأذَّن وأقام وتولَّى وقال: "لستُ أدَعُكم كالأيتام، وسأعود وأصلي وراء هذا الإمام، هذا عهدي إليكم، إنْ حفظتموه دام لكم المُلْكُ إلى آخر الأيام" (١). فصلَّى اللهُ عليه منْ ناصع بشَّرَ برسالة أخيه -عليهما أفضل (٢) الصلاة والسلام- وصدَّق به أخوه، ونزّهه عما قال فيه وفي أمِّه أعداؤه المغضوبُ عليهم من الإفك والباطل وزُوْرِ الكلام، كما نزَّه ربَّه وخالقه ومُرْسِلَه عمَّا قال فيه المثلِّثةُ عُبَّاد الصليب، ونسبوه إليه من النَّقْص والعَيْبِ والذّمِّ. أما بعد: فإنَّ الله -جلَّ ثناؤهُ وتقدَّست أسماؤه وتبارك اسمُه وتعالى جَدُّه ولا إله غيره- جعلَ الإسلامَ عصمةً لمن لجأ (٣) إليه، وجُنَّةً لمن استمسك به وعضَّ بالنواجذ عليه، فهو حَرَمُه الذي مَنْ دخله كان من الآمنين، وحِصْنُهُ الذي من لجأ إليه كان من الفائزين، ومَنِ انقطع دونه كان من الهالكين، وأبى أن يقبل من أحد دينًا سواه -ولو بذل في المسير إليه جهده واستفرغ قواه (٤) - فأظهره على الدِّين كلِّه حتى طبَّق مشارقَ الأرض ومغاربَها، وسار مَسِيْرَ الشَّمس في الأقطار، وبَلَغَ إلى حيث انتهى اللَّيلُ والنَّهار.
(١) انظر: يوحنا: ١٤/ ١٥ - ١٩. (٢) ساقط من "ص". (٣) في "ص": "يلجأ". (٤) في "ب، ج": "قوله".

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