Hidāyat al-ḤayārāIbn al-Qayyim

Section

They next convened a tenth council (1) after the king died and his son ascended the throne. A party from the Sixth Council assembled and maintained that their previous gathering had been held in falsehood. The new king therefore brought together one hundred and thirty bishops; they confirmed the decree of the Sixth Council and cursed those it had cursed and all who had opposed it. They likewise ratified the resolutions of the first five councils, condemning with anathema those whom those councils had anathematized (2), and then they dispersed (3).

Thus these councils and great assemblies came to an end. They were the Christian scholars, the early authorities who transmitted the faith to later generations, and upon them all who came afterward rely.

Taken together, these ten celebrated councils comprised roughly fourteen thousand bishops, patriarchs, and monks—each declaring the others to be unbelievers and hurling curses at one another. Their religion, in essence, stood upon mutual anathema, each faction testifying against the rest; every one of them both cursing and accursed.

(1) Here the lacuna in manuscript S ends; it began with the discussion of the Seventh Council, as mentioned earlier. (2) Manuscript J reads: “he cursed them.” (3) See Ibn al-Batriq, History, vol. 2, pp. 36–37.
فصل ثم كان لهم مجمع عاشر (١) لما مات الملك ووَلِيَ بعده ابنُه، واجتمع فريق المجمع السادس وزعموا أنَّ اجتماعهم كان على الباطل، فجمع الملك مائة وثلاثين أُسْقُفًّا فَثبَّتوا قول المجمع السادس ولعنوا من لعنهم وخالفهم. وثبَّتوا قول المجامع الخمسة، ولعنوا من لعنوا (٢) وانصرفوا (٣). فانقرضت هذه المجامع والحشود، وهم علماءُ النصارى وقدماؤهم وناقِلُو الدِّين إلى المتأخرين، وإليهم يستند مَنْ بعدهم. وقد اشتملت هذه المجامع العشرة المشهورة على زهاءِ أربعةَ عَشَرَ ألفًا من الأساقفة والبتاركة والرهبان، كلُّهم يكفِّر بعضُهم بعضًا، ويلعنُ بعضُهم بعضًا. فدِيْنُهُم إنما قام على اللعنة بشهادة بعضهم على بعض، وكلٌ منهم لاعنٌ ملعونٌ.
(١) هنا ينتهي السقط في "ص" الذي ابتدأ من المجمع السابع كما تقدمت الإشارة إلى ذلك. (٢) في "ج": "لعنهم". (٣) انظر: "تاريخ ابن البطريق": (٢/ ٣٦ - ٣٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies