Hidāyat al-ḤayārāIbn al-Qayyim

be a day on which no work was done and no war was waged (1).

Constantine then ordered the Bishop of Jerusalem to locate the site of the sepulcher and the Cross, to build churches there, and to begin with the Church of the Resurrection (2). Helena, his mother, said, “I have vowed to journey to Jerusalem, to seek out the holy places and to build them.” The emperor gave her abundant funds, and she traveled with the Bishop of Jerusalem. She built the Church of the Resurrection on the spot of the Cross, and also the Church of Constantine (3).

After this they assembled a great council in Jerusalem. Among them was a man whom the Patriarch of Constantinople had secretly planted, together with a company, to question the Patriarch of Alexandria. When this man had earlier returned to the emperor he professed opposition to Arius, yet he in fact held Arius’s view and proclaimed his doctrine. The man now rose and said, “(Arius never said) (4) that Christ created humankind; rather, he said that through him all things were created, for he is the Word of God by which the heavens and the earth were made. God created things by His Word, and things did not create His Word, as Christ says in the Gospel: ‘All things came to be through him, and without him nothing came to be.’ He also said, ‘In him was life, and the life (5) was the light of men,’ and, ‘The world came to be through him’ (6).” Thus he affirmed that all things came into existence through him.

(1) In manuscript D: “harth”. (2) In manuscript D: “al-qibaba”; in manuscript S: “al-qimama”. (3) See Ibn Taymiyya, Al-Jawab al-sahih, vol. 4, p. 226. (4) Omitted in manuscript J. (5) Omitted in manuscripts Gh and J. (6) Gospel of John, 1:1–3.
يعملون فيها عملًا، ولا يكون فيها حرب (١). وتقدَّم قسطنطين إلى أُسْقُفِّ بيت المقدس أن يطلب موضع المقبرة والصليب ويبني الكنائس، ويبدأ ببناء القيامة (٢)، فقالت هيلانة أمه: إني نذرت أن أسير إلى بيت المقدس، وأطْلُبَ المواضع المقدَّسة وأبنيها. فدفع إليها الملكُ أموالًا جزيلة، وسارت مع أُسقف بيت المقدس، فبَنَتْ كنيسةَ القيامة في موضع الصليب، وكنيسةَ قسطنطين (٣). ثم اجتمعوا بعد هذا مجمعًا عظيمًا ببيت المقدس، وكان معهم رجل دسَّه بترك القسطنطينية وجماعة معه ليسألوا بترك الإسكندرية، وكان هذا الرجل لما رجع إلى الملك أظهر أنه مخالف لأريوس، وكان يرى رأيه ويقول بمقالته، فقام الرجل وقال: (إن أريوس لم يقل) (٤) إن المسيح خلق الإنسان ولكن قال: به خلقت الأشياء، لأنه كلمة الله التي بها خلقت السموات والأرض، وإنما خلق الله الأشياء بكلمته، ولم تخلق الأشياء كلمته كما قال المسيح في الإنجيل: "كل بيده كان ومن دونه لم يكن شيء" وقال: "به كانت الحياة، والحياة (٥) نور البشر" وقال: "العالم به يكون" (٦). فأخبر أن الأشياء به تَكَوَّنت.
(١) في "د": "حرث". (٢) في "د": "القبابة". وفي "ص": "القمامة". (٣) انظر: "الجواب الصحيح": (٤/ ٢٢٦). (٤) ساقط من "ج". (٥) ساقطة من "غ، ج". (٦) إنجيل يوحنا: (١/ ١ - ٣).

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