Hidāyat al-ḤayārāIbn al-Qayyim

and there he studied Greek thought; he was handsome of face, little inclined to wrongdoing, and a lover of wisdom.

‘Aliyanus (1)—the emperor of the Romans at that time—was a profligate man, formidable in might, fiercely hostile to the Christians, prolific in shedding their blood, and infatuated with women: he spared no beautiful Christian maiden (2) but seduced her, and so did his courtiers. The Christians therefore endured severe hardship under him. When word reached him of Constantine—that he was an upright youth, gentle in disposition and richly learned—the astrologers and priests also informed him that this young man would one day wield a vast sovereignty. He thereupon resolved to kill him.

Constantine fled from Edessa, reached his father, and his father ceded the throne to him; soon after, the father died. Allah then sent down upon ‘Aliyanus manifold calamities that caused people to marvel at what had befallen him, and even his enemies pitied the suffering that overtook him. He reflected and said, “Perhaps this is because of my oppression of the Christians.” He therefore wrote to all his governors, ordering them to release (3) the Christians from prison, to honor them, and to ask them to pray for him during their services. Allah granted him recovery, and he returned to better health and strength than before. Yet once he was sound and robust, he relapsed into wickedness even worse than that which had preceded his illness (4). He dispatched orders to his officials to kill the Christians, leave not a single Christian within his realm, and allow them no city or village to inhabit. The corpses were then loaded onto carts and cast into the sea and the deserts.

As for the other Caesar who ruled alongside him, he too was harsh toward the Christians: he enslaved those who were in Rome, plundered their wealth, and killed their men.

(1) In Al-Jawab al-Sahih the reading is “Alaniyus.” (2) This phrase is absent from the Gh and S manuscripts. (3) In manuscript J it is wrongly read as “yaqtulu” (to kill). (4) Omitted in manuscripts B and J.
وتعلَّم حكمة اليونان، وكان جميل الوجه قليل الشرِّ مُحبًّا للحكمة. وكان "عليانوس" (١) -ملك الروم حينئذ- رجلًا (فاجرًا، شديد البأس، مبغضًا للنصارى جدًّا، كثير القتل فيهم، مُحبًّا للنساء، لم يترك للنصارى بنتًا جميلة) (٢) إلا أفسدها، وكذلك أصحابه، وكان النصارى في جهد جهيد معه، فبلغه خبر قسطنطين وأنه غلامٌ هادٍ، قليلُ الشّرِّ، كثيرُ العِلْم. وأخبره المنجِّمون والكهنة أنه سيملك مُلْكًا عظيمًا، فهمَّ بقتله. فهرب قسطنطين من الرُّها، ووصل إلى أبيه فسلَّم إليه الملك، ثم مات أبوه، وصبَّ الله على "عليانوس" أنواعًا من البلاء حتى تعجب الناس مما ناله، ورَحِمَهُ أعداؤه مما حلَّ به، فرجع إلى نفسه وقال: لعل هذا بسببِ ظلم النصارى. فكتب إلى جميع عُمَّاله أن يُطْلِقُوا (٣) النصارى من الحبوس، وأن يكرموهم ويسألوهم أن يَدْعُوا له في صلواتهم، فوهب الله له العافيةَ، ورجع إلى أفضل ما كان عليه من الصحة والقوة، فلما صحَّ وقوي رجع إلى شَرٍّ مما كان عليه من الصحة (٤)، وكتب إلى عماله أن يقتلوا النصارى ولا يَدَعُوا في مملكته نصرانيًّا، ولا يسكنوا له مدينة ولا قرية، فكان القتلى يحملون على العجل ويُرْمى بهم في البحر والصحاري. وأما قيصر الآخر، الذي كان معه، فكان شديدًا على النصارى، واستعبد من كان برومية من النصارى، ونَهَبَ أموالَهم، وقتل رجالَهم
(١) في "الجواب الصحيح": "علانيوس". (٢) ساقط من "غ، ص". (٣) في "ج" تصحفت إلى: "يقتلوا". (٤) ساقط من "ب، ج".

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