Hidāyat al-ḤayārāIbn al-Qayyim

Then Danqiyus (1)—also known as Decianus (2)—succeeded him, and the Christians suffered terribly at his hands. He slew numbers beyond reckoning, put the patriarch of Rome to death, built a vast temple, filled it with idols, and ordered the people to prostrate themselves before them and offer sacrifice; whoever refused was killed. Thus he massacred great multitudes of Christians, many of whom were crucified upon the temple itself.

He chose seven youths from the sons of the city’s nobles (3), made them his intimates, and ranked them above all others around him. They would not prostrate to the idols. When the king was informed of this, he imprisoned them, then released them, and went off on one of his excursions. The youths gathered all their possessions and gave them away in charity, then made their way to a great mountain that contained a spacious cave and hid themselves there. God cast slumber upon them, and they slept as though dead. The king ordered a doorway built across the mouth of the cave so that they might perish inside. One of his commanders took a copper plaque and inscribed on it (4) their names, their story, and what had transpired with Decianus; he placed it in a copper box, buried it inside the cave, and sealed the entrance. The king then died (5).

Another Caesar rose after him, and during his reign a heretic named Paul of Samosata (6) appeared in Antioch. He was the first to introduce the innovation concerning Christ’s divinity and humanity. Before him the Christians were united in saying that Christ was a servant, a messenger, created and fashioned, subject to his Lord, and not a single one of them disagreed. Paul, however, claimed that

(1) Al-Jawab al-Sahih gives the name as “Daqnus.” (2) Omitted in manuscripts G, S, and B. (3) Manuscript D reads “ulama” (scholars). (4) Absent from manuscript D. (5) See Ibn Taymiyya, al-Jawab al-Sahih, vol. 4, pp. 203-204; compare al-Baghawi, Tafsir, vol. 3, pp. 7-16, and Ibn Kathir, Tafsir, vol. 3, p. 76 ff. (6) Manuscripts B, G, and S read “al-Samsati,” whereas Ibn al-Batriq’s Tarikh has “al-Simaysati.”
ثم قام بعده "دانقيوس (١) " (-ويسمى دقيانوس-) (٢) فلقي النصارى منه بلاءً عظيمًا، وقَتَل منهم ما لا يُحْصَى، وقَتَل بترك رومية، وبنى هيكلًا عظيمًا، وجعل فيه الأصنام، وأمر أن يُسْجَد لها ويُذْبَح لها، ومن لم يفعل قُتِل، فقتل خلقًا كثيرًا من النصارى، وصُلِبوا على الهيكل، واتخذ من أولاد عظماء المدينة سبعة غلمان (٣) فجعلهم خاصَّته وقدَّمهم على جميع مَنْ عنده، وكانوا لا يسجدون للأصنام، فأُعْلِم الملك بخبرهم فحبسهم ثم أطلقهم، وخرج إلى مخرج له، فأخذ الفتيةُ كلَّ ما لهم فتصدَّقوا به، ثم خرجوا إلى جبل عظيم فيه كهف كبير فاختفوا فيه، وصبَّ الله عليهم النعاس فناموا كالأموات، وأمر الملك أن يُبْنَى عليهم بابُ الكهف ليموتوا، فأخذ قائدٌ من قواده صفيحة من نحاس فكتب (٤) فيها أسماءهم وقصتهم وما تمَّ مع دقيانوس وصيَّرها في صندوق من نحاس، ودفنه داخل الكهف وسدَّه. ثم مات الملك (٥). ثم قام بعده قيصر آخر، وفي زمنه جعل في أنطاكية بتركًا يسمى "بولس الشمشاطي" (٦) وهو أول من ابتدع في شأن المسيح اللاهوت والناسوت، وكانت النصارى قبله كلمتُهم واحدة؛ أنَّه عبدٌ رسولٌ مخلوق مصنوع مربوب، لا يختلف فيه اثنان منهم. فقال بولس هذا
(١) في "الجواب الصحيح": "داقنوس". (٢) ساقط من "غ، ص، ب". (٣) في "د": "علماء". (٤) ساقطة من "د". (٥) انظر: "الجواب الصحيح": (٤/ ٢٠٣ - ٢٠٤). وراجع "تفسير البغوي": (٣/ ٧ - ١٦)، "تفسير ابن كثير": (٣/ ٧٦) وما بعدها. (٦) في "ب، غ، ص": "السمساطي" وفي "تاريخ ابن البطريق": "السميساطي".

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