Hidāyat al-ḤayārāIbn al-Qayyim

the disciples of Christ.(1) That king soon died and was succeeded by another. During his reign Mark wrote his Gospel in Hebrew. In the same period he travelled to Alexandria, calling its people to believe in Christ. He was the first to appoint a patriarch over Alexandria, and he set up(2) with him twelve presbyters—the same number as the chiefs of the Children of Israel in the days of Moses. He instructed them that, when the patriarch died, they were to choose one of the twelve to take his place; the twelve would lay their hands upon his head and invoke blessings for him, then select a virtuous presbyter to restore the number to twelve.

That procedure remained in force until the time of Constantine. Afterwards it was discontinued, and they agreed that the patriarch could be installed from any land, whether from those presbyters or others. They then named him “Pope,”(3) meaning “father of fathers.” Mark later went out to Cyrenaica, inviting the people there to the religion of Christ.

Another ruler came to power and unleashed evil and affliction upon the followers of Christ, subjecting them to various kinds of torture. During his reign Peter—the chief of the disciples—wrote Mark’s Gospel on his authority in Greek and attributed it to Mark.

In the same period Luke composed his Gospel in Greek for a nobleman among the Roman grandees, and he also wrote for him the Acts (al-Abraksīs), which contains the accounts of the disciples.(4) And in his time

(1) The manuscripts identified as G and S read: “his disciples.” (2) Manuscript J reads: “made.” (3) Manuscripts G and S read: “ya bas.” (4) This book is also called The Acts of the Apostles and is printed within the New Testament; cf. Muhammad Abu Zahra, Lectures on Christianity, p. 49.
(تلامذة المسيح) (١). ثم مات وَوَلِيَ بعده آخر، وفي زمنه كتب "مرقس" إنْجِيْلَه بالعبرانيَّة، وفي زمانه صار إلى الإسكندرية، فدعا إلى الإيمان بالمسيح، وهو أول شخص جعل بَتْرَكًا على الإسكندرية، وصَيَّر (٢) معه اثني عَشَرَ قسِّيسًا -على عدة نقباء بني إسرائيل في زمن موسى- وأمَرَهُمْ إذا مات البَتْرَكُ أن يختاروا من الاثني عشر واحدًا يجعلونه مكانه، ويضع الاثْنَا عَشَر أيْدِيَهُم على رأسه ويبرِّكونه، ثم يختارون رجلًا فاضلًا قسيسًا يصيِّرونه تمام العِدَّة. ولم يزل أمر القوم كذلك إلى زمن قسطنطين. ثم انقطع هذا الرسم واصطلحوا على أن ينصِّبوا البَتْركَ من أيِّ بلد كان من أولئك القسِّيسيْنَ أو من غيرهم، ثم سَمَّوه "بابا" (٣) ومعناه: أبو الآباء. وخرج "مرقس" إلى بَرْقَةَ يدعو الناس إلى دين المسيح. ثم ملك آخر فأهاج على أتْبَاع المسيح الشَّرَّ والبلاءَ، وأخَذَهُمْ بأنواع العذاب، وفي عصره كتب "بطرس" -رئيسُ الحَوارِيِّيْن- إنجيلَ مرقس عنه بالرُّوميَّة، ونسبه إلى مرقس. وفي عصره كتب لوقا "إنجيله" بالرُّوميَّة لرجل شريف من عظماء الروم، وكتب له "الأبركسيس" الذي فيه أخبار التلاميذ (٤). وفي زمنه
(١) في "غ، ص": "تلامذته". (٢) في "ج": "جعل". (٣) في "غ، ص": "يا باس". (٤) وهو المسمى أيضًا: "أعمال الرسل" مطبوع ضمن العهد الجديد. انظر: "محاضرات في النصرانية" للشيخ محمد أبو زهرة، ص "٤٩"، "الجواب =

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