Hidāyat al-ḤayārāIbn al-Qayyim

years, yet the moment you were told of a dream someone had seen you rushed to believe it. It would have been more fitting for anyone who disbelieves in the Quran to deny that Jesus ever existed at all, for he cannot rely on the word of the Jews regarding him—especially when they are his greatest enemies, who hurled the gravest slanders at him and at his mother (1). Your only authorities concerning the Messiah and the cross are the Jews, while they themselves are in the most extreme disagreement about him, and you disagree with them as well!

The Jews claim that when they seized him they kept him in prison for forty days, saying, “You should not have held him for more than three days before killing him (2), were it not that one of the Roman commanders supported him, because he had shared with him in the practice of medicine.”

Yet in the Gospels (3) that you have in your hands it is written: “He was taken on Friday morning and crucified at the ninth hour of that very day” (4). When, then, will you ever be in accord with the Jews about his story? The Jews are unanimously agreed (5) that no miracle ever appeared from him, no sign was shown to them, except that on one occasion he supposedly flew into the air when they tried to seize him; another of them flew after him, overtook him in flight, and—so they claim—he fell to the ground!

Moreover, in the Gospel you possess—in more than one place—there is testimony that he had neither miracle nor sign. Among these is the explicit passage stating that “the Jews said to him one day: ‘What deed will you perform that will lead us to the command of God Most High?’ He replied: ‘God’s command (6) is that you believe…’”

(1) Omitted in Gh and S. (2) In J: “they killed him.” (3) In J: “the Gospel that.” (4) Gospel of Matthew, 27:45. (5) In Gh: “majma‘a.” (6) In Gh and S: “aman.”
من السنين، أُخْبِرْتُم عن منام رُئي فأسرعتم إلى تصديقه. وكان الأَوْلى لمن كفر بالقرآن أن ينكر وجود عيسى في العالم؛ لأنه لا يَقْبَل قَوْلَ اليهود فيه، ولاسيَّما وهم أعظم أعدائه الذين رَمَوه وأمَّه (١) بالعظائم، فأخبارُ المسيح والصليب إنما شيوخُكم فيها اليهود، وهم فيما بينهم مختلفون في أمره أعْظَمَ اختلافٍ، وأنتم مختلفون معهم في أمره! فاليهود تزعم أنَّهم حين أخذوه حَبَسُوه في السجن أربعين يومًا، وقالوا: ما كان لكم أن تحبسوه أكثر من ثلاثة أيام ثمَّ تقتلوه (٢) إلا أنَّه كان يعضده أحد قواد الروم، لأنه كان يُدَاخِلُه في صناعة الطبِّ عندهم. وفي (الأناجيل التي) (٣) بأيديكم: "أنَّه أُخِذ صبح يوم الجمعة وصُلِبَ في الساعة التاسعة من اليوم بعينه" (٤). فمتى تتوافقون مع اليهود في خبره. واليهود مجمعون (٥) أنَّه لم يظهر له معجزة ولا بَدَتْ منه لهم آيةٌ غير أنَّه طار يومًا وقد هموا بأخذه فطار على أثره آخر منهم، فَعَلاه في طيرانه، فسقط إلى الأرض بزعمهم؟! وفي الإنجيل الذي بأيديكم -في غير موضع- ما يشهد أنَّه لا معجزةَ له ولا آية!! فمن ذلك أن فيه منصوصًا: "أن اليهود قالوا له يومًا: ماذا تفعل حتى تنتهي به إلى أمر الله تعالى؟ فقال: أمر (٦) الله أن تؤمنوا
(١) ساقط من "غ، ص". (٢) في "ج": "قتلوه". (٣) في "ج": "الإنجيل الذي". (٤) إنجيل متى: (٢٧/ ٤٥). (٥) في "غ": "مجمعة". (٦) في "غ، ص": "أمن".

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