Hidāyat al-ḤayārāIbn al-Qayyim

The Torah likewise contains further prophecies concerning Ishmael and his descendants: that they would become a tremendously great nation, and that “the stars of the sky may be numbered, but they themselves cannot be numbered.”(1) This promise reached its full realization only with the appearance of Muhammad ibn ʿAbd Allāh—peace and blessings be upon him—and his community.

For the children of Isaac had long been exiled and scattered, reduced to servitude under the Pharaohs and the Copts, until Allah rescued them through His prophet and intimate, Moses son of ʿImrān. He granted them the land of Greater Syria, which became the seat of their kingdom. Yet later He stripped them of that land and dispersed them as peoples across the earth, their honor and dominion taken away: they were cut down by the swords of the blacks, and rough red-skinned foreigners rose over them,(2) until the Prophet—peace and blessings be upon him—appeared. Then those ancient prophecies were fulfilled, those glad tidings manifested after a long age, and the sons of Ishmael gained ascendancy over all around them, crushing their opponents completely and grinding them down. They spread to the horizons of the earth; nations stretched out their hands to them in humility and submission; and they rose as high as the Pleiades in the lands lying between India, Abyssinia, the farthest reaches of Sūs, the territories of the Turks, the Slavs, and the Khazars. They ruled what lies between the two ends of the world and the meeting point of the two seas. The name of Abraham came to the tongues of all nations, so that from the time of the Prophet’s advent—peace and blessings be upon him—there has not been a child or a woman, a free person or a slave, a male or a female, who does not know Abraham and the family of Abraham.

As for Christianity, though it did spread among many great nations, it never possessed any manifest sovereignty or overwhelming might in the homeland of Ishmael and his mother Hagar; the hand of this community was never placed above the hands of all others, nor did the nations extend their hands to it in submission.

(1) The G and S manuscripts read: “tuhsa” (be counted). (2) The S manuscript reads: “ghalabahum” (overcame them).
وفي التوراة أيضًا بشارات أُخَر بإسماعيل وولده وأنهم أمة عظيمة جدًّا، وأن نجوم السماء تُحْصَى ولا يُحْصَون (١)، وهذه البشارة إنما تمت بظهور محمد بن عبد الله وأمته. فإن بني إسحاق كانوا لم يزالوا مطرودين مُشَرَّدِينَ خَوَلًا للفراعنة والقِبْط حتى أنقذهم الله بنبيِّه وكليمه موسى بنِ عِمْرَانَ، وأورثهم أرض الشام فكانت كرسيَّ مملكتهم، ثم سَلَبَهم ذلك وقطَّعهم في الأرض أممًا مسلوبًا عِزُّهم ومُلْكهم؛ قد أخذتهم سيوف السودان، وعَلَتْهُمْ (٢) أعلاج الحمران حتى إذا ظهر النبيُّ ﷺ تَمَّت تلك النبوات، وظهرتْ تلك البشارات بعد دهر طويل، وعلت بنو إسماعيل على من حولهم فَهَشَمُوهُمْ هَشْمًا، وطحنوهم طحنًا، وانتشروا في آفاق الدنيا، ومدَّت الأمم أيْدِيَها إليهم بالذلِّ والخضوع، وعَلَوْهم عُلُوَّ الثريا فيما بين الهند والحبشة والسُّوس الأقصى وبلاد التُّرْك والصَّقَالِبَة والخَزَر، وملكوا ما بين الخافقين وحيث ملتقى أمواج البحرين، وظهر ذِكْرُ إبراهيم على ألسنة الأمم كلها، فليس صبيٌّ من بعد ظهور النبيِّ ﷺ ولا امرأةٌ، ولا حرٌّ ولا عَبْد، ولا ذكرٌ ولا أنثى إلا وهو يعرف إبراهيم وآلَ إبراهيم. وأما النصرانية - وإن كانت قد ظهرتْ في أممٍ كثيرة جليلة؛ فإنه لم يكن لهم في محلِّ إسماعيل وأمه هاجر سلطانٌ ظاهر، ولا عِزٌّ قاهرٌ البتَّة، ولا صارت أيدي هذه الأمة فوق أيدي الجميع، ولا امتدَّت إليهم أيدي الأمم بالخضوع.
(١) في "غ، ص": "تحصى". (٢) في "ص": "غلبهم".

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