Hidāyat al-ḤayārāIbn al-Qayyim

the nations(1).

It also says: “When Hagar fled from Sarah, the angel of God appeared to her and said, ‘O Hagar—maidservant of Sarah!—(2) where have you come from and where are you going?’ She replied, ‘I have fled from my mistress.’ The angel said to her, ‘Return to your mistress and submit to her, for I will multiply your descendants and your offspring until they are beyond all counting. Behold, you will conceive and bear a son, and you shall name him Ishmael, for Allah has heard your humility. He shall stand foremost among mankind; his hand will be over all, and every hand will be stretched out toward him in deference, and his dwelling shall be on the borders of all his brothers.’(3)

In another passage, recounting her settlement with her son Ishmael in the wilderness of Paran, it states: ‘The angel said to her, “O Hagar, let your heart be at ease, for Allah the Exalted has heard the voice of the boy. Rise, lift him up, and hold him fast, for Allah will make him into a great nation, and Allah has opened the way for him.” Suddenly she saw a well of water; she went, filled the waterskin(4) from it, and gave the boy to drink. Allah remained with her and with the boy until he grew up, and his dwelling(5) was in the wilderness of Paran.’(6)

Thus, four pure glad tidings(7) were granted to the mother of Ishmael: two were revealed to Abraham and two to Hagar.

(1) Genesis 17:20. (2) Omitted in manuscript “J.” (3) Genesis 16:7–12. (4) In manuscripts “B” and “J” the word is miscopied as al-maraʾa (“the woman”). (5) Manuscripts “G” and “S” read yaskunahu (“he shall dwell there”). (6) Genesis 11:17–20. (7) In manuscript “J” the reading is khasatan (“especially”/“exclusively”).
الأمم" (١). وفيها: "لما هربت هاجر من سارة تراءى لها مَلَك الله، وقال: يا هَاجَرُ (أمةَ سارة!) (٢) مِنْ أين أقبلت؟ وإلى أين تذهبين؟! قالت: هربت من سيدتي. فقال لها الملك: ارجعي إلى سيدتك واخضعي لها، فإني سأكثِّر ذريَّتك وزَرْعَك حتى لا يُحْصَون كثرةً، وها أنت تحبلين وتلدين ابنًا تسمِّينه إسماعيل، لأنَّ الله قد سمع بذلك خشوعك، وهو يكون عين الناس، وتكون يَدُه فوق الجميع، ويَدُ الجميعِ مبسوطةٌ إليه بالخضوع، ويكون مَسْكَنُه على تُخُوم جميع إخوته" (٣). وفي موضع آخر قصة إسكانها وابنها إسماعيل في بَرِّيَّة فاران، وفيها: "فقال لها المَلَكُ: يا هاجر ليفرح روعك فقد سمع الله تعالى صوت الصبيِّ، قومي فَاحْمِلِيْه وتمسَّكي به؛ فإن الله جاعِلُه لأمةٍ عظيمةٍ، وإنّ الله فتح عليها. فإذا ببئر ماء، فذهبتْ وملأت المزادة (٤) منه وسقت الصبيَّ منه، وكان الله معها ومع الصبي حتى تربَّى، وكان مسكنه (٥) في بَرِّيَّةِ فَارَانَ" (٦). فهذه أربع بشارات خالصة (٧) لأم إسماعيل؛ نزلت اثنتان منها على إبراهيم، واثنتان على هاجر.
(١) التكوين: (١٧/ ٢٠). (٢) ساقط من "ج". (٣) سفر التكوين: (١٦/ ٧ - ١٢). (٤) في "ب، ج" تصحفت إلى: "المرأة". (٥) في "غ، ص": "يسكنه". (٦) سفر التكوين: (١١/ ١٧ - ٢٠). (٧) في "ج": "خاصة".

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