Hidāyat al-ḤayārāIbn al-Qayyim

so when the Jews said that, it was only because he had kept himself at the rank to which his Lord and Master had assigned him—namely, that he was a prophet. Had they sensed from him any claim to divinity, they would certainly have mentioned it,(1) repudiated it, and used it as the strongest reason(2) to turn people away from obeying him, for such a lie is known by sense, reason, innate nature, and by the unanimous testimony of the prophets.

Indeed, had it been in God’s eternal wisdom to appear to His servants, descend from the throne of His majesty, and deal with them in person, it would not have been fitting for Him to enter the private parts(3) of a woman and remain in her womb—between urine, excrement, and blood—for several months. And if He had done that, He would not have emerged as a small infant, nursing and crying; and if He had done that,(4) He would not have eaten, drunk, and slept among people. And if He had done that, He would certainly not have urinated or defecated, nor exposed Himself to that indignity, for relieving oneself is a deficiency with which man is tried in this world because of his weakness and need.

He—Most High—is singled out by attributes of perfection and described with qualities of majesty; neither His heavens nor His earth can contain Him, while His Footstool encompasses the heavens and the earth. How, then, could the womb(5) of a woman contain Him? Exalted is God, Lord of all realms! Yet you are all agreed that the Messiah ate, drank, urinated, defecated, and slept.

So, O assembly of Trinitarians and worshippers of the cross, tell us: who was holding the heavens and the earth firm when their Lord and Creator was bound to a piece of wood?

(1) In manuscript J the variant is “wa-ankarat” (and denied). (2) Manuscript J reads “al-ta bir” (the expression), while manuscripts G and S have “al-naqir” (the tiny speck inside a date stone). (3) Manuscript J records “yadkhul fi batn” (enters into a belly). (4) The words enclosed in brackets are missing from manuscripts S and G. (5) Manuscript J has simply “batn” (belly).
قالت اليهود ذلك إلا وقد أنزل نفسه بالمنزلة التي أنزله بها ربُّه ومالكه أنه نبيٌّ، ولو علمت من دعواه الإلهية لذكرتْ ذلك له، وأنْكَرَتْهُ (١) عليه، وكان أعظم أسباب التنفير (٢) عن طاعته، لأنَّ كذبه كان يُعْلم بالحسِّ والعقل والفطرة واتفاق الأنبياء. ولقد كان يجب لله سبحانه -لو سبق في حكمته أنه يبرز لعباده، وينزل عن كرسي عظمته، ويباشرهم بنفسه- أن (لا يَدْخُل في فرج) (٣) امرأة، ويقيمَ في بطنها بين البولِ والنَّجْو والدمِ عِدَّةَ أشهر. وإذْ قد فعل ذلك (لا يخرج صبيًّا صغيرًا، يرضع ويبكي، وإذْ قد فعل ذلك) (٤)، لا يأكل مع الناس ويشرب معهم وينام. وإذْ قد فعل ذلك فلا يبول ولا يتغوَّط ويمتنع من الخرأة إذْ هي مَنْقَصَة ابْتُلِيَ بها الإنسانُ في هذه الدار لنقصه وحاجته. وهو -تعالى- المختصُّ بصفات الكمال، المنعوتُ بنعوت الجلال الذي ما وسعته سمواته ولا أرضه، وكرسيُّه وسع السموات والأرض، فكيف وسعه فرج (٥) امرأة. تعالى الله رب العالمين!! وكلُّكم متفقون على أن المسيح كان يأكل ويشرب ويبول ويتغوَّط وينام. فيا مَعْشَرَ المثلِّثة وعُبَّاد الصليب! أخْبِرُونا مَنْ كان الممسك للسموات والأرض حين كان ربُّها وخالقها مربوطًا على خشبة
(١) في "ج": "وأنكرت". (٢) في "ج": "التعبير"، وفي "غ، ص": "النقير". (٣) في "ج": "يدخل في بطن". (٤) ما بين القوسين ساقط من "ص، غ". (٥) في "ج": "بطن".

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