Hidāyat al-ḤayārāIbn al-Qayyim

—as God has informed us about them— they follow(1) what is ambiguous and turn away from what is unequivocal.

The Gospel likewise relates that, when the Jews said to him, “We are the children of God,” he answered: “If God were your Father you would obey me, for I have come forth from Him as a messenger, not on my own initiative but because He sent me. Yet you do not accept my command and you are unable to listen to my words. In truth, you are the children of Satan(2) and you wish to fulfill(3) his desires.”(4)

It is also written in the Gospel that the Jews surrounded him and said, “How long will you keep your affair concealed? If you are the Messiah we are waiting for, tell us plainly.”(5) They did not say, “If you are God or the Son of God,” for he never claimed(6) any such thing, nor did any of his enemies or followers ever understand that from him.

The Gospel further records that the Jews sought to seize him and therefore sent officers(7). When the officers returned to their leaders, they were asked, “Why did you not bring him?” They replied, “Never have we heard a human being speak more justly than this man.” The Jews retorted, “So you too have been deceived! Do you see any of the rulers or of the scholars who have believed in him?” One of their elders then said to them, “Does your Scripture judge a man before it hears from him?” They answered, “Search the Scriptures and you will see that no prophet comes from Galilee.”(8) So

(1) In manuscript J: “yabtaghun” (they seek). (2) In manuscripts B and J: “al-shayatin” (the devils). (3) In manuscript J: “atham” (sins). (4) Gospel of John, 8:41–47. (5) Gospel of John, 10:23. (6) In manuscript J: “yud‘a” (is called). (7) In manuscript J: “a‘wanan” (helpers). (8) Gospel of John, 7:45–47.
-كما أخبر الله عنهم- يَتَّبِعون (١) المتشابه ويردُّون المُحْكَمَ. وفي الإنجيل أيضا أنه قال لليهود وقد قالوا له: نحن أبناء الله، فقال: "لو كان الله أباكم لأَطَعْتُمُوني لأني رسولٌ منه خرجت مقبلًا ولم أقبل من ذاتي ولكن هو بعثني، لكنكم لا تقبلون وصيتي وتعجزون عن سماع كلامي، إنما أنتم أبناء الشيطان (٢) وتريدون إتمامَ (٣) شهواتِه" (٤). وفي الإنجيل أن اليهود أحاطت به وقالت له: إلى متى تُخْفِي أمرك؟ إن كُنْتَ المسيح الذي ننتظره فأَعْلِمْنَا بذلك (٥) ولم تقل: إنْ كُنْتَ الله أو ابنَ الله، فإنّه لم يدَّع (٦) ذلك، ولا فَهِمَه عنه أحدٌ من أعدائِه ولا أتباعِه. وفي الإنجيل أيضا: إنَّ اليهود أرادوا القبض عليه فبعثوا لذلك الأعوان (٧)، وأن الأعوان رجعوا إلى قوادهم، فقالوا لهم: لِمَ لَمْ تأخذوه؟ فقالوا: ما سمعنا آدميًّا أنصف منه، فقالت اليهود: وأنتم أيضًا مخدوعون، أترون أنه آمَنَ به أحدٌ من القوَّاد أو من رؤساء أهل الكتاب؟ فقال لهم بعض أكابرهم: أَتَرَوْنَ كتابَكم يحكمُ على أحدٍ قبل أن يسمع منه؟ فقالوا له: اكشف الكتب ترى أنه لا يجيء من جلجال نبيٌّ (٨) فما
(١) في "ج": "يبتغون". (٢) في "ب، ج": "الشياطين". (٣) في "ج": "آثام". (٤) إنجيل يوحنا: (٨/ ٤١ - ٤٧). (٥) إنجيل يوحنا: (١٠/ ٢٣). (٦) في "ج": "يدعى". (٧) في "ج": "أعوانًا". (٨) إنجيل يوحنا: (٧/ ٤٥ - ٤٧).

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