Hidāyat al-ḤayārāIbn al-Qayyim

They say: In our doctrine the Messiah is a son of Adam—yet he is Adam’s Lord, Maker, and Provider; he is likewise the son of Adam’s descendant Abraham—yet he is Abraham’s Lord, Maker, and Provider; he is the son of Israel—yet Israel’s Lord, Maker, and Provider; and he is Mary’s son—yet Mary’s Lord, Maker, and Provider.

They add: Our scholars, indeed the one taken as an exemplar by all our sects, have stated: “Jesus (1) was in the beginning and has ever remained the Word; the Word has ever remained God, and God is the Word. Therefore the one whom Mary bore and whom (2) people beheld and lived among is God, the Son of God, and the Word of God.” (3)

These are their own words.

They continue (4): The Eternal, pre-existent Creator of the heavens and the earth is the very one whom people saw with their eyes and touched with their hands; he is the one (5) whom Mary conceived and who spoke to people from within her womb, when he said to the blind man, “Do you believe in God?” The blind man replied (6), “Who is he, that I may believe in him?” He said, “It is he who is speaking to you.” (7) The man responded, “I believe in you,” and fell down in prostration. Hence, the one whom Mary conceived is God, the Son of God, and the Word of God. (8)

(1) The words in parentheses are missing from manuscripts G and S. (2) Manuscripts B and J read: “Aysuʿ” (Jesus). (3) Manuscript J reads: “ʿatabahu” (they reproached him). (4) Gospel of John, 1:1–5. (5) Omitted in manuscripts G, S, and D. (6) The words in parentheses are missing from manuscripts G and S. (7) Manuscript D reads: “lak, ibn Maryam” (for you, son of Mary). (8) See Gospel of John, 9:35.
قالوا: وعندنا أن المسيحَ ابنُ آدم، وهو ربُّه وخالِقُه ورازِقُه، (وابنُ ولدِه إبراهيم وربُّه وخالقُه ورازقُه)، وابنُ إسرائيلَ وربُّه وخالقه ورازقه، وابن مريم وربُّها وخالِقُها ورازقُها. قالوا: وقد قال علماؤنا، ومن هو القدوة عند جميع طوائفنا: "اليسوع (١) في البدء ولم يزل كلمة، والكلمة لم تزل الله، والله هو الكلمة، فذاك الذي ولدته مريم وعاينه (٢) الناس وكان بينهم هو الله وهو ابن الله وهو كلمة الله" (٣). هذه ألفاظهم. قالوا (٤): فالقديم الأزليُّ خالق السموات والأرض هو الذي عاينه الناس بأبصارهم ولمسُوه بأيديهم، وهو الذي (٥) حبلت به مريم وخاطب الناس من بطنها حيث قال للأعمى: (أنت مؤمن بالله؟ قال الأعمى:) (٦) ومن هو حتى أوْمِنَ به؟ قال: هو المخاطب لك (٧). فقال: آمنت بك، وخرَّ ساجدًا. قالوا: فالذي حبلت به مريم هو الله وابن الله وكلمة الله (٨).
(١) ما بين القوسين ساقط من "غ، ص". (٢) في "ب، ج": "أيسوع". (٣) في "ج": "عاتبه". (٤) إنجيل يوحنا: (١/ ١ - ٥). (٥) ساقط من "غ، ص، د". (٦) ما بين القوسين ساقط من "غ، ص". (٧) في "د": "لك، ابن مريم". (٨) انظر: إنجيل يوحنا: (٩/ ٣٥).

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