Hidāyat al-ḤayārāIbn al-Qayyim

—holy, apostolic, catholic—and in the resurrection of our bodies and in the everlasting life unto endless ages.

They thus stated explicitly that the Messiah is Lord, that he is the Son of God, His first-born with no other son beside him; that he is “not made,” meaning not a created servant but rather Lord and Creator; that he is true God, begotten and born of true God; that he is (1) equal to His Father in essence; and that by his hand the worlds were perfected. Yet the very hand by which, in their view, the worlds were fashioned is the hand that tasted the heat of the nails—as they themselves affirm in their books.

Their own words are these: they say, “Our exemplar has said: The hand that the Jews fastened to the wood is the hand that kneaded (2) Adam’s clay and fashioned him, the hand that measured out the heavens, and the hand that wrote the Torah for Moses!”

They continue—describing what the Jews did to him—and their wording is: “They slapped (3) the deity (4) and struck him on the head.”

They also say, in the prophets’ annunciations about him, that a virgin woman will conceive God, give birth to him, he will be seized, crucified, and killed!

And they say that the “Synodos of the Nations” (5)—at which seven hundred of the Fathers, the leading authorities, convened (6)—declared: “Mary conceived God, gave birth to him, nursed him, gave him drink, and fed him.”

(1) In manuscript Ṣ the reading is: "tasha'u wilayatahu" (lit. “you/it desires his authority”). (2) In manuscript Gh: "ajjata" ("it cried out"). (3) In manuscript Gh: "la-zalamu" ("they would surely have wronged"). (4) In manuscript B: "al-alihah" ("the gods"). (5) This is the wording found in all base manuscripts; its meaning is obscure, and there may be an omission or scribal corruption. (6) In manuscripts Gh, Ṣ and B the reading is: "wa-fihi" ("and in it").
قديسيَّة سليحية جاثليقية، وبقيام أبداننا وبالحياة الدائمة إلى أبد الآبدين". فصرَّحوا فيها بأن المسيح ربٌّ وأنه ابن الله، وأنه بِكْره ليس له ولد غيره، وأنه ليس بمصنوع؛ أي: ليس بعبد مخلوق بلَ هو ربٌّ خالق، وأنه إله حقٌّ اسْتُلَّ ووُلِد من إلهٍ حقٍّ، وأنه (مساوٍ لأبيه) (١) في الجوهر، وأنه بيده أتْقِنَتِ العوالم، وهذه اليد التي أتْقِنَت العوالم بها عندهم هي التي ذاقت حرَّ المسامير -كما صرَّحوا به في كتبهم-. وهذه ألفاظهم: قالوا: "وقد قال القدوة عندنا: إنَّ اليد التي سمرها اليهود في الخشبة هي اليد التي عجنت (٢) طين آدم وخلقته، وهي اليد التي شبرت السماء، وهي اليد التي كتبت التوراة لموسى"! قالوا -وقد وصفوا صنيع اليهود به- وهذه ألفاظهم: "وإنهم لطموا (٣) الإله (٤) وضربوه على رأسه". قالوا: وفي بشارة الأنبياء به: أن الإله تحبل به امرأة عذراء وتَلِدُه ويُؤخَذ ويُصْلب ويُقْتل!. قالوا وأما "سنهودس" دون الأمم (٥)، قد اجتمع عليه سبعمائة من الآباء وهم القدوة فيه (٦): "إنَّ مريم حبلت بالإله وولدته وأرضعته وسقته وأطعمته".
(١) في "ص": "تشاء ولايته". (٢) في "غ": "عجت". (٣) في "غ": "لظلموا". (٤) في "ب": "الآلهة". (٥) هكذا في الأصول. ولم يظهر لي معناه ولعل فيه سقطًا أو تصحيفًا. (٦) في "غ، ص، ب": "وفيه".

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