Hidāyat al-ḤayārāIbn al-Qayyim

They convened, and their number was about two thousand men; they drafted a statement (1) but then rejected it and would not accept it.

After that, three hundred and eighteen of them—whom the Christians call “the Fathers”—gathered and issued the formula to which they still adhere today. It is the foundation of all foundations for every one of their sects; no one among them is considered a Christian without it. They name it the “Synod,” that is, “the Creed.”

Its wording is: “We believe in God, the one Father, Creator of what is seen and what is unseen; and in the one Lord Jesus Christ, the Son of God, the First-born of His Father, not made, true God from true God, of the very essence of His Father, by whose hand (2) the worlds were perfected and everything was created; who for us human beings—and for the sake of our salvation—came down from heaven and was incarnate of the Holy Spirit and of Mary the Virgin. (And Mary the Virgin conceived him) (3) and bore him; he was taken, crucified, and slain in the days of Pilate (4) the Roman; he died and was buried; he rose (5) on the third day, as it is written; he ascended into heaven and sat at the right hand of his Father, and he is ready to come again to judge the dead and the living.

And we believe (6) in the one Lord, the Holy Spirit, the Spirit of Truth who proceeds from His Father, the Spirit of His love (7); and in one baptism (8) for the forgiveness of sins; and in one congregation…"

(1) In manuscripts Gh and Sad: “fa-qaddaru taqdiran” (“so they plotted deliberately”). (2) In manuscript Jim: “yadahu” (“his hand”). (3) Omitted in Jim. (4) In manuscripts Sad and Jim: “Qitalatus”. (5) In manuscript Gh: “wa-aqama” (“and he established”). (6) In manuscripts Ba and Jim: “wa-yu’minu” (“and he believes”). (7) In Jim: “muhyihi” (“the One who brings him to life”); in Ba: “yuhyihi” (“He brings him to life”). (8) In Gh and Sad: “li-ma‘budiyyati” (“for divinity/worship”).
وقَعدَ، وكان عدَّتُهم زهاء أَلْفَي رجلٍ، (فقرَّروا تقريرًا) (١) ثم رفضوه ولم يرتضوه. ثم اجتمع ثلاثمائة وثمانيةَ عَشَر رجلًا منهم -والنصارى يسمُّونهم الآباء- فقرَّروا هذا التقرير الذي هم عليه اليوم، وهو أصل الأصول عند جميع طوائفهم، لا يتمُّ لأحدٍ منهم نصرانيَّةٌ إلا به، ويسمُّونه "سنهودس" وهي "الأمانة"!! ولفظها: "نؤمن بالله الأب الواحد خالق ما يُرَى وما لا يُرى، والربُّ الواحد اليسوع المسيح ابن الله بِكْر أبيه وليس بمصنوع، إلهٌ حقٌّ من إلهٍ حقٍّ، من جوهر أبيه، الذي بيده (٢) أتقنت العوالم وخلق كل شيء، الذي من أَجْلِنا -مَعْشَرَ الناس- ومِنْ أجْل خلاصنا نزل من السماء وتجسَّد من روح القدس ومن مريم البَتُول، (وحَبِلَتْ به مريم البتول) (٣) وولدته، وأُخِذ وصُلِب، وقُتِل أيام فيلاطس (٤) الرومي، ومات ودفن، وقام (٥) في اليوم الثالث كما هو مكتوب، وصعد إلى السماء، وجلس عن يمين أبيه، وهو مُسْتَعدّ للمجيء تارةً أخرى للقضاء بين الأموات والأحياء. ونؤمن (٦) بالربِّ الواحد رُوح القُدُس روحِ الحقِّ الذي يخرج من أبيه روح محبته (٧)، وبمعموديةٍ (٨) واحدة لغفران الخطايا، وبجماعةٍ واحدة
(١) في "غ، ص": "فقدروا تقديرًا". (٢) في "ج": "يده". (٣) ساقط من "ج". (٤) في "ص، ج": "قتلاطس". (٥) في "غ": "وأقام". (٦) في "ب، ج": "ويؤمن". (٧) في "ج": "محييه" وفي "ب": "يحييه". (٨) في "غ، ص": "لمعبودية".

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