Hidāyat al-ḤayārāIbn al-Qayyim

and the prophets before the Messiah.

The Messiah forbade swine, cursed whoever ate it, and denounced it in the strongest terms—as the Christians themselves admit—meeting his Lord without ever tasting so much as a barley grain’s weight of its flesh, while the Christians seek nearness to him by eating it.

The Messiah never instituted the fast they now observe; he never observed it once in his life, nor did any of his disciples. He never kept the so-called Fast of the Virgins, never ate during a fast what they eat, and never prohibited in it what they prohibit. He did not neglect the Sabbath for even a single day until he was taken up, nor did he ever make Sunday a festival. The Christians acknowledge that he cured Mary Magdalene by casting seven demons out of her, and that when the demons asked, “Where shall we go?” he said, “Enter this unclean beast”—meaning the swine. (1)

Such is the Christians’ own account, yet they claim that the pig is among the purest and most beautiful of animals.

In the matters of sacrifice, marriage, divorce, inheritance, and legal penalties, the Messiah followed the practice of the prophets who preceded him.

Among the Christians there is no worldly penalty at all for one who commits fornication, sodomy (2), or drunkenness, nor, in their view, any punishment in the Hereafter, for the priest or monk grants them absolution. Whenever one of them sins, he offers the priest a gift or pays him a coin or something similar so that he may forgive him. And if a man’s wife commits adultery, he lodges her overnight with the priest to “purify” her for him; when she leaves

(1) See the Gospel according to Luke, 8:2–3. (2) In manuscript “G,” the word appears as “yalut.”
والأنبياء قبل المسيح. والمسيحُ حرَّم الخِنْزير، ولَعَن آكِلَه، وبالغ في ذَمِّه -والنصارى تُقِرُّ بذلك- ولَقِيَ الله لم يَطْعَمْ مِنْ لحمِه بوزن شعيرة، والنَّصارى تتقرَّبُ إليه بأكله. والمسيحُ ما شرع لهم هذا الصَّومَ الذي يصومونه قط، ولا صامه في عُمُره مرة واحدة، ولا أحدٌ من أصحابه، ولا صام صَوْمَ العَذَارى في عمره، ولا أكل في الصوم ما يأكلونه، ولا حرَّم فيه ما يحرِّمونه، ولا عطَّل السَّبتَ يومًا واحدًا حتى لقي الله، ولا اتَّخذ الأحدَ عيدًا قط، والنصارى تقرّ أنه رَقَى مريم المجدلانيَّة فأخرج منها سبع شياطين، وأنَّ الشياطين قالت له: أين نأوي فقال لها: اسْلُكِي هذه الدابَّة النجسة - يعني الخِنْزِيْرَ (١). فهذه حكايةُ النَّصارى عنه، وهم يَزْعُمون أنَّ الخنزير من أطهر الدواب وأجْمَلِها. والمسيحُ سار في الذَّبائح والمناكِحِ والطَّلاقِ والمواريثِ والحدودِ سِيْرَةَ الأنبياءِ قَبْلَه. وليس عند النَّصارى على مَنْ زنى أو لاطَ (٢) أو سَكِر حدٌّ في الدنيا أبدًا، ولا عذابٌ في الآخرة، لأن القُسَّ والرَّاهِبَ يَغْفِرُه لهم، فكلَّما أذْنَبَ أحدُهم ذَنْبًا أهدى للقَسِّ هديةً، أو أعطاه درهمًا أو غيره ليغفر له به! وإذا زَنَتِ امرأةُ أحدِهم بَيَّتَها عند القسَّ ليطيِّبَها له، فإذا انصرفتْ من
(١) انظر إنجيل لوقا: (٨/ ٢ - ٣). (٢) في "غ": "يلوط".

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