Hidāyat al-ḤayārāIbn al-Qayyim

The Jacobites replied, “In our view and yours alike, the Messiah is truly God; so what difference is there between us and you on that point? You simply wish to placate the Muslims and come closer to them (1) in monotheism.”

Now, the most brazen and defiled among that community believe that God—exalted is He—chose Mary for Himself and for His child, and that He had relations with her as a man has relations with a woman.

Al-Nazzām (2)—after relating this about them (3)—said, “They state this openly when they are with those they trust.”

Ibn al-Ikhshīd (4) reported the same in his work al-Muʿūna, adding, “That is what they are hinting at; do you not hear them say, ‘Whoever is not a father is barren, and barrenness is a defect and an affliction’? This is the view of all of them, and it is sexual intercourse that they mean.”

Anyone who associates with them, debates them, and keeps their company in private comes to know this from them. Such is their unbelief, their polytheism toward the Lord of the worlds, and their reviling of Him.

For that reason one of the Rightly Guided Caliphs (5) said of them, “Humiliate them, but do not wrong them—for they have insulted God with an insult no human being has ever uttered.” (6)

(1) In manuscripts G, J and B the reading is “muqaranatahum” (“their association”). (2) Ibrahim ibn Siyar ibn Hani was one of the leading Muʿtazili scholars. (3) Absent from manuscripts G and S. (4) Abu Bakr Ahmad ibn Ali was likewise a Muʿtazili; he died in 326 AH/938 CE. His book al-Maʿuna is mentioned by Ibn al-Nadim in al-Fihrist in the course of his biography. (5) Omitted in manuscript D. (6) I have not found this report in any of the hadith collections; a similar wording is cited by al-Tabarani in Musnad al-Shamiyyin, 2/127. Al-Qarafi says in al-Furuq, distinction 119: “it is reported …”
فقالت لهم اليعقوبية: المسيح عندنا وعندكم إلهٌ في الحقيقة، فأيُّ فَرْقٍ بيننا وبينكم في ذلك؟ ولكنكم أردتم مصالحة المسلمين ومقاربتهم (١) في التوحيد. هذا؛ والأوقاح الأرجاس من هذه الأمة تعتقد أنَّ الله -سبحانه- اختار مريم لنفسه ولولده، وتخطَّاها كما يتخطَّى الرجلُ المرأة. قال النَّظَّامُ (٢) -بعد أن حكى ذلك عنهم (٣) -: وهم يُفْصِحون بهذا عند من يثقون به. وقد قال ابن الإخشيد (٤) هذا عنهم في "المعونة"، وقال: إليه يشيرون، ألا ترون أنهم يقولون: مَنْ لم يكِن والدًا يكون عقيمًا، والعُقْم آفَةٌ وعَيْبٌ. وهذا قول جميعهم وإلى المُبَاضعَةِ يشيرون. ومَنْ خَالَطَ القوم وطاولهم وبَاطَنَهم عرف ذلك منهم، فهذا كفرهم وشركهم بربِّ العالمين ومَسَبَّتُهم له. ولهذا قال فيهم (٥) أحد الخلفاء الراشدين: أهِيْنُوهم ولا تَظْلِموهم، فلقد سبُّوا الله مسبَّةً ما سبَّه إياها أحدٌ من البشر (٦).
(١) في "غ، ج، ب": "مقارنتهم". (٢) إبراهيم بن سيار بن هانئ من أئمة المعتزلة. (٣) ساقطة من "غ، ص". (٤) أبو بكر أحمد بن علي من المعتزلة أيضًا، توفي سنة (٣٢٦). وكتابه "المعونة" ذكره ابن النديم في "الفهرست" أثناء ترجمته له. (٥) ساقطة من "د". (٦) لم أجده في شيء من كتب الآثار، وأخرج نحوه الطبراني في "مسند الشاميين": (٢/ ١٢٧). وقال القرافي في "الفروق" في الفرق (١١٩): ويروى =

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