Hidāyat al-ḤayārāIbn al-Qayyim

“Love us, O our God! O our Father! You are our Father and our Deliverer!”

They liken themselves to clusters of grapes and all other nations to the thorns that surround the vineyard to guard it. They also maintain that God will raise up for them a prophet from the house of David: the instant he so much as moves his lips in supplication, every nation will perish and no one will remain on the face of the earth except the Jews (1). In their view, this person is the Messiah they were promised. During their prayers they imagine that they rouse God from His sleep, that they prod Him and spur Him on—far exalted is Allah above their slander and their error!

The misguidance of this nation of wrath, together with its lies and fabrications against Allah, His religion, and His prophets, cannot be surpassed.

As for their devouring of usury, illicit gain, and bribes; their unrivalled mastery of wickedness (2), deceit, and brazen calumny; their extreme greed for this world; the hardness of their hearts; the humiliation, abasement, and disgrace that cling to them; their cunning schemes for corrupt ends; their habit of charging the innocent with faults and of vilifying the prophets—these are for them mere trifles. Whatever reproach they level at the Muslims—whether they have stated it explicitly or left it unsaid—exists only among some Muslims, not all of them; and their Prophet, his Book, his religion, and his law are wholly free of it. The sins and offenses of his community are upon themselves alone: to Allah is their return, and upon Allah is their reckoning.

Section

If the one deriding the Muslims happens to belong to that misguided community, the worshippers of the cross and of the painted images upon their walls and ceilings, then he should be told (3):

(1) Deuteronomy 18:15–19. (2) In the Gh manuscript the wording is “bi-l-hinth” (perjury). (3) The author is still treating the fifth branch of the reply to the sixth question; what follows is an additional subdivision.
أحِبَّنا يا إلهنا! يا أبانا! أنت أبونا منقذنا! ويُمثّلون أنفسهم بعناقيد العنب، وسَائرَ الأمم بالشَّوْك المحيط بالكَرْم لحِفْظِه، وأنَّهم سيقيم اللهُ لهم نبيًّا من آل داود إذا حرَّك شفتيه بالدعاء ماتَ جميعُ الأمم، ولا يبقى على وجه الأرض إلا اليهود (١). وهو بزعمهم المسيح الذي وُعِدُوا به، وينبِّهون الله بزعمهم من رقدته في صلاتهم، وينخونه ويحمونه، تعالى الله عن إفكهم وضلالهم علوًّا كبيرًا!! وضلالُ هذه الأمة الغضبيَّة وكَذِبُها وافتراؤها على الله ودينه وأنبيائه لا مَزِيدَ عليه. وأما أكلُهم الرِّبا والسُّحْت والرّشَا، واستبدادُهم دون العالم بالخُبْث (٢) والمكر والبَهْت، وشدَّةِ الحرص على الدنيا، وقسوة القلوب، والذل والصَّغار، والخِزي، والتحيُّل على الأغراض الفاسدة، ورمي البرآء بالعيوب، والطعن على الأنبياء: فأرْخَصُ شيءٍ عندَهم، وما عيَّرُوا به المسلمين -مما ذكروه ومما لمِ يذكروه- فهو في بعضهم وليس في جميعهم، ونبيُّهم وكتابُه ودينُه وشرْعُه بريءٌ منه، وما عليه من معاصي أمته وذنوبهم، فإلى الله إيابهم وعلى الله حسابهم. فصل وإن كان المعَيِّرُ للمسلمين من أمة الضلال وعُبَّاد الصليب والصُّوَر المدهونة في الحيطان والسقوف، فيقال له (٣):
(١) الإصحاح الثامن عشر من سفر التثنية، الفقرة (١٥ - ١٩). (٢) في "غ": "بالحنث". (٣) لا يزال الكلام على الوجه الخامس من جواب المسألة السادسة وهذا التفريع =

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