Hidāyat al-ḤayārāIbn al-Qayyim

and this nation upon whom wrath descended has had the greatest share of that effacement; for it is the most ancient of nations ⦗1⦘, and every subsequent power has subjugated it—the Akkadians, the Chaldeans, the Babylonians, the Persians, the Greeks, and the Christians.

There was not one of those nations that did not seek to annihilate them, burn their scriptures, and ravage their lands, until no city, army, or fortress was left to them save in the Ḥijaz and at Khaybar, where they enjoyed their last moment of strength.

When Islam arose and the Lord, exalted be He, was proclaimed from the mountains of Paran, it found the Jews living under the protection of the Persians and the Christians, and it confronted that small band in Khaybar and Madinah. God then made them taste—at the hands of the Muslims—an equal measure of killing, captivity, and ruin to what their predecessors had suffered. They belonged to a clan that had not yet been exiled; so God decreed exile for them, scattered them, and tore them apart through Islam in every direction.

Yet, despite all this, they have never lived with any people more pleasantly or securely than with the Muslims; for the harm they received from the Christians, the Persians, and the idol-worshippers far exceeded anything that befell them at the hands of the Muslims.

The same applies to what they endured under their own rebellious kings who killed the prophets, pursued them relentlessly, worshipped idols, imported idol wardens from distant lands to exalt those images and their rites, built chapels and temples for them, devoted themselves to their worship, and for long ages abandoned the rulings of the Torah and the law of Moses.

If this was their lot with their own kings, what do you imagine it was like with their enemies—the bitterest of enemies to them—such as the Christians, who hold that they killed and crucified the Messiah

(1) In manuscripts Gh and Sad the reading is: "min aqdam" (among the earliest).
الأمة الغضبيَّة أوْفَرُ الأمم حظًّا من ذلك؛ فإنها أقدم (١) الأمم عهدًا، واستولتْ عليها سائِرُ الأمم من الكندانيين والكَلْدانِيِّيْن والبَابِليِّين والفُرْس واليُونَان والنَّصارى. وما من هذه الأمم أمةٌ إلا وقصدتِ استئصالهم وإحْراقَ كتبهم وتَخْريبَ بلادهم، حتى لم يَبْقَ لهم مدينةٌ ولا جيش ولا حِصْنٌ إلا بأرض الحِجَاز وخَيْبَر، فأعزَّ ما كانوا هناك. فلما قام الإسلام واستعلن الربُّ تعالى من جبال فاران صادَفَهم تحت ذِمَّة الفُرْس والنَّصارى، وصادف هذه الشرذمةَ بخَيْبَرَ والمدينةِ فأذاقهم الله بالمسلمين -من القتل والسبي وتخريب الديار- ذَنُوبًا مثل ذَنُوبِ أصحابهم، وكانوا من سِبْطٍ لم يصبهم الجلاءُ، فكتبَ الله عليهم الجلَاءَ وشَتَّتهم ومزَّقَهم بالإسلام كلَّ مُمَزَّقِ. ومع هذا فلم يكونوا مع أمةٍ من الأمم أطْيَبَ منهم مع المسلمين ولا آمَنَ؛ فإنَّ الذي نالهم من النَّصارى والفُرْس وعُبَّاد الأصنام: لم يَنَلْهُم من المسلمين مثلُه. وكذلك الذي نالهم مع ملوكهم العُصَاة الذين قتلوا الأنبياء وبَالَغُوا في طلبهم وعبدوا الأصنام، وأحضروا من البلاد سَدَنَةً للأصنام لتعظيمها وتعظيم رُسُومها في العبادة، وبنوا لها البيَعَ والهياكل وعَكَفُوا على عبادتها وتركوا لها أحكام التوراة وشَرْع موسىَ أزمنةً طويلة وأعصارًا متصلة. فإذا كان هذا شأنهم مع ملوكهم، فما الظنُّ بشأنهم مع أعدائهم، أشد الأعداء عليهم، كالنصارى الذين عندهم أنَّهم قتلوا المسيح وصلبوه
(١) في "غ، ص": "من أقدم".

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