Hidāyat al-ḤayārāIbn al-Qayyim

whose forefathers witnessed, day after day, miracles that no other people had ever seen?! Allah split the sea for them and saved them from their enemy, and their feet were not yet dry from the seawater before they said to Moses: “Appoint a god for us just as they have gods.” He replied, “You are indeed a people devoid of understanding.” ⦗7:138⦘.

When Moses went to meet with his Lord, they did not so much as wait for his return; no sooner had he departed than they worshipped the cast calf (1). His brother Aaron was overpowered and unable to curb them. Despite all those signs (2) and wonders before their very eyes, they repeatedly plotted to stone Moses and his brother Aaron while revelation was still in their midst!

When he summoned them to fight, they retorted: “Go, you and your Lord, and fight; we are sitting right here.” ⦗5:24⦘.

They subjected Moses to every kind of harm, even alleging, “He suffers from a bodily defect (3); that is why (4) he bathes alone.” One day he bathed (5) and placed his garment upon a rock, whereupon the rock fled with it. He dashed after it naked until the Children of Israel saw his body and realized that he was, in fact, the best of Allah’s creation, wholly sound (6).

When his brother Aaron died they said, “Moses has killed him and concealed the body.” So the angels raised Aaron’s coffin between heaven and earth until they saw him lying dead (7).

And they preferred

(1) Margin “B” cites Book (3), Chapter (33). (2) Omitted in manuscript “D”. (3) I.e. suffering from swollen testicles. (4) Manuscript “D” reads: “And this was because he had …”. (5) Manuscript “B” adds: “and he performed ghusl (a full ritual bath)”. (6) See: Sahih al-Bukhari with Fath al-Bari, 6/436. (7) See: Tafsir al-Tabari, 22/52; Tafsir al-Baghawi, 3/588; al-Durr al-Manthur, 6/666; Fath al-Bari, 8/538.
وأسلافه كانوا يشاهدون في كلِّ يوم من الآيات ما لم يَرَهُ غيرهم من الأمم؟! وقد فَلَق اللهُ لهم البحر وأنجاهم من عدوِّهم وما جفَّتْ أقدامهم من ماء البحر حتى قالوا لموسى: ﴿اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ﴾ [الأعراف: ١٣٨]؟ ولما ذهب لميقات ربه لم يُمْهِلُوه أن عبدوا بعد ذهابه العِجْلَ المَصُوغَ (١)، وغُلِب أخوه هارون معهم ولم يقدر على الإنكار عليهم، وكانوا -مع مشاهدتهم تلك الآيات (٢) والعجائب- يهمُّون برجم موسى وأخيه هارون في كثير من الأوقات والوحيُ بين أَظْهُرِهِم!! ولما نَدَبَهم إلى الجهاد قالوا: ﴿فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ﴾ [المائدة: ٢٤]. وآذوا موسى أنواع الأذى حتى قالوا: إنه آدَر (٣) ولهذا (٤) يغتسل وحده، فاغتسل (٥) يومًا ووضع ثوبه على حجر ففرَّ الحجر بثوبه فَعَدَا خلفه عُرْيَانًا حتى نظر بنو إسرائيل إلى عورته فرأوه أحسن خَلْق الله متجرِّدًا (٦). ولما مات أخوه هارون قالوا: إن موسى قتله وغيَّبه. فرفعت الملائكةُ لهم تابوته بين السماء والأرض حتى عاينوه ميتًا (٧). وآثروا
(١) في حاشية "ب" إشارة إلى سفر (٣) إصحاح (٣٣) في الحاشية. (٢) ساقطة من "د". (٣) أي منتفخ الخصية. (٤) في "د": "وهذا لكونه كان .. ". (٥) في "ب": "واغتسل". (٦) انظر: "صحيح البخاري" مع "الفتح": (٦/ ٤٣٦). (٧) انظر: "تفسير الطبري": (٢٢/ ٥٢)، "تفسير البغوي": (٣/ ٥٨٨)، "الدر المنثور": (٦/ ٦٦٦)، "فتح الباري": (٨/ ٥٣٨).

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