Hidāyat al-ḤayārāIbn al-Qayyim

The Messenger of Allah, may Allah bless him and grant him peace, embraced Ibn ʿAbbās and prayed, “O Allah, teach him wisdom and the interpretation of the Book.” (1)

When Ibn ʿAbbās died, Muḥammad ibn al-Ḥanafiyyah said, “The rabbānī (godly scholar) of this community has passed away.” (2)

ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah (3) said, “I have never seen anyone more knowledgeable of the Sunnah, more resolute in judgment, or more penetrating in insight—when he reflects—than Ibn ʿAbbās.” (4)

ʿUmar ibn al-Khaṭṭāb used to tell him, “Intricate legal cases have arisen, and you are the man for them and for their like.” ʿUbayd Allah added, “And ʿUmar was truly ʿUmar—in his earnestness and in his sound judgment for the Muslims.” (5)

ʿAṭāʾ ibn Abī Rabāḥ said, “I have never seen a gathering more noble than that of Ibn ʿAbbās: richer in jurisprudence and more generous in hospitality. The jurists were with him, the Quran scholars were with him, and the poets were with him; he would send them all off satisfied, as though into an open valley.” (6)

ʿUmar ibn al-Khaṭṭāb would consult him alongside the senior Companions of the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah had prayed that Allah increase him in knowledge and understanding. (7)

(1) Reported, with a similar wording, by al-Bukhari in Fada il al-Sahaba, chapter “Mention of Ibn Abbas,” 7/100. (2) Reported by Ibn Saad, 2/368; al-Hakim, 3/535; and Ibn Abd al-Barr, 3/934. (3) Omitted from the manuscripts labelled “G” and “S.” (4) Narrated by Ibn Saad, 2/368. (5) Narrated by Ibn Saad, 2/369. (6) See Imam Ahmad, Fada il al-Sahaba, 2/978. (7) Same reference; see also Ibn Abd al-Barr, al-Istiab, 3/935.
وضمَّ رسولُ الله ﷺ ابنَ عباسٍ وقال: "اللهمَّ عَلِّمْه الحِكْمَةَ وتَأْوِيْلَ الكِتَاب" (١). وقال محمد بن الحَنَفِيَّة لما مات ابن عباس: لقد مات رَبَّانِيُّ هذه الأمة (٢). وقال (عُبَيْدُ اللهِ بنُ) (٣) عبدِ الله بنِ عُتْبَةَ: ما رأيتُ أحدًا أعْلَمَ بالسنَّة ولا أجْلَدَ رأيًا ولا أَثْقَبَ نَظَرًا -حين يَنْظُر- من ابن عباس (٤). وكان عُمَرُ بنُ الخطَّاب يقول له: قد طرأتْ علينا عُضَل أقضيةٍ أنت لها ولأمثالها، ثم يقول عُبَيْدُ الله: وعُمَرُ عُمَرُ في جدِّه، وحُسْنِ نظره للمسلمين (٥). وقال عطاء بن أبي رباح: ما رأيت مجلسًا قط أكْرَمَ من مجلس ابن عبَّاس: أكثر فقهًا وأعظم جفنة، وإنَّ أصحاب الفقه عنده، وأصحاب القرآن عنده، وأصحاب الشعر، يُصْدِرُهم كلَّهم في وادٍ واسع (٦). وكان عمر بن الخطاب يسأله مع الأكابر من أصحاب رسول الله ﷺ، ودعَا له رسولُ الله ﷺ أن يَزِيْده الله علمًا وفقهًا (٧).
(١) أخرجه بنحوه البخاري في فضائل الصحابة، باب ذكر ابن عباس: (٧/ ١٠٠). (٢) أخرجه ابن سعد: (٢/ ٣٦٨)، والحاكم: (٣/ ٥٣٥)، وابن عبد البر: (٣/ ٩٣٤). (٣) ساقط من "غ، ص". (٤) رواه ابن سعد: (٢/ ٣٦٨). (٥) رواه ابن سعد: (٢/ ٣٦٩). (٦) انظر: "فضائل الصحابة" للإمام أحمد: (٢/ ٩٧٨). (٧) المرجع السابق، "الاستيعاب" لابن عبد البر: (٣/ ٩٣٥).

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