Hidāyat al-ḤayārāIbn al-Qayyim

like watering holes: one watering hole that slakes the thirst of a single rider, another that suffices two riders, another that quenches ten (1), and yet another which, were all the people of the earth to alight there, would send them away fully satisfied—and ʿAbd Allah was of that latter sort (2).
In the Ṣaḥīḥ it is narrated from the Prophet—may Allah bless him and grant him peace—that he said: “While I was sleeping, a cup of milk was brought to me. I drank from it until I saw the coolness of satiation flowing out through my fingernails, then I passed what remained to ʿUmar.” They asked, “Messenger of Allah, how did you interpret that?” He replied, “As knowledge” (3).
ʿAbd Allah (4) also said, “I am inclined to think that ʿUmar ibn al-Khattāb has taken away nine-tenths of all knowledge” (5).
He further said, “If the knowledge of ʿUmar ibn al-Khattāb were placed on one side of a scale and the knowledge of all the people of the earth on the other, the knowledge of ʿUmar would outweigh them (6).”
Hudhayfah ibn al-Yamān said, “The knowledge people possess, compared with ʿUmar’s knowledge, is as though it had been tucked away in a hole (7).”
Al-Shaʿbī said, “The judges of this ummah are four: ʿUmar, ʿAlī, Zayd, and Abū Mūsā (8).”

(1) Absent from manuscripts B and J. (2) Reported by Ibn Saad, 2:342–343, and by al-Dhahabi, Siyar, 1:493. (3) Al-Bukhari, Book of Knowledge, chapter “The Virtue of Knowledge,” 1:52 (al-Muniriyya ed.); Muslim, Book of the Virtues of the Companions, chapter “The Virtues of Umar,” 4:1859. (4) This report is missing from manuscripts G and S. (5) Ibn Saad, al-Tabaqat, 2:336. (6) Ibn Saad, 2:336. (7) Same source as the preceding note. (8) Missing from manuscripts J and D.
الإخاذ يُرْوي الرَّاكب، والإخاذ يُروي الرَّاكِبَيْن، والإخاذ يُرْوي (١) العشرة، والإخاذ لو نزل به أهل الأرض لأصدرهم، وإنَّ عبد الله من ذلك الإخاذ (٢). وفي "الصحيح" عن النبي ﷺ قال: "بَيْنَا أنا نائمٌ أُتِيْتُ بقَدَحِ لَبَنٍ، فَشَرِبْتُ منه حتى أرى الرِّيَّ يخرجُ من أظْفَارِي، ثم أَعطَيْتُ فَضْلِيَ عُمَرَ" فقالوا: فما أوَّلْتَ ذلك يا رسولَ اللهِ، فقال: "العِلْمَ" (٣). وقال عبد الله (٤): إني لأَحْسَبُ أنَّ عمر بن الخطَّاب قد ذهب بتسعة أعشار العلم (٥). وقال عبد الله: لو أنَّ عِلْم عمرَ بنِ الخطَّاب وضع في كِفَّة الميزان، ووضع عِلْمُ أهل الأرض في كِفَّةٍ لَرَجَحَ عِلْمُ عُمَرَ (٦). وقال حذيفة بن اليمان: كأنَّ عِلْمَ الناس مع علم عمر دُسَّ في جُحْر (٧). وقال الشَّعْبِيُّ: قضاةُ هذه الأمة (٨) أربعةٌ: عمر، وعليٌّ، وزيد، وأبو موسى.
(١) ساقط من "ب، ج". (٢) أخرجه ابن سعد: (٢/ ٣٤٢ - ٣٤٣)، والذهبي في "السِّير": (١/ ٤٩٣). (٣) أخرجه البخاري في العلم، باب فضل العلم: (١/ ٥٢) (طبعة المنيرية)، ومسلم في فضائل الصحابة، باب فضائل عمر ﵁: (٤/ ١٨٥٩). (٤) سقط هذا الأثر من "غ، ص". (٥) أخرجه ابن سعد في "الطبقات": (٢/ ٣٣٦). (٦) أخرجه ابن سعد: (٢/ ٣٣٦). (٧) المصدر السابق نفسه. (٨) ساقطة من "ج، د".

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