Hidāyat al-ḤayārāIbn al-Qayyim

They said, “Then tell us about Hudhayfah.” He replied, “He was the Companion of Muhammad most knowledgeable about the hypocrites.”

They asked, “And Abu Dharr?” He said, “A small storehouse (1) filled to the brim with knowledge, kneaded thoroughly into him.”

They said, “And ʿAmmar?” He answered, “A believer who sometimes forgets; when you remind him, he remembers. Allah has blended faith with his very flesh and blood, and the Fire has no share in him.”

They said, “And Abu Musa?” He replied, “He has been dyed in knowledge through and through.”

They asked, “And Salman?” He said, “He mastered the knowledge of the first and the last (2)—an ocean that can never be exhausted. He is one of us, the Prophet’s household.”

They said, “Tell us about yourself, Commander of the Believers.” He said, “So that is what you were aiming at! Whenever I was asked, I would give, and whenever I fell silent, I would begin on my own (3).”

Masruq said, “I spoke face-to-face (4) with the Companions of Muhammad—may Allah bless him and grant him peace—and found that their knowledge ultimately went back to six: ʿAli, ʿAbd Allah, ʿUmar, Zayd ibn Thabit, Abu al-Dardaʾ, and Ubayy ibn Kaʿb. Then I spoke to those six themselves and discovered that their knowledge ended with ʿAli and ʿAbd Allah (5).”

Masruq also said, “I sat with the Companions of Muhammad—may Allah bless him and grant him peace—and they were like watering holes;

(1) Copy B reads: “kanf”. The term kanif denotes a receptacle or container. (2) Omitted in copy C. (3) Reported by Ibn Saʿd, al-Tabaqat, vol. 2, p. 346. (4) Copies Ṣ and B read: “shamamtu”; it means “I approached them and learned what they had through testing and verification.” (5) Reported by Ibn Saʿd, vol. 2, p. 351, and by al-Dhahabi, Siyar Aʿlam al-Nubalaʾ, vol. 2, p. 443; the isnad is graded hasan (reliable).
قالوا: فحدِّثْنا عن حذيفةَ: قال: أعْلَمُ أصحاب محمد بالمنافقين. قالوا: فأبو ذَرٍّ؟ قال: كُنَيْفٌ (١) مُلِئَ عِلْمًا عُجِنَ فيه. قالوا: فعمَّار؟ قال: مؤمنٌ نَسِيٌّ إذا ذكَّرْتَه ذَكَر، خَلَطَ الله الإيمانَ بلحمه ودمه، ليس للنار فيه نصيب. قالوا: فأبو موسى؟ قال: صُبِغَ في العلم صبغةً. قالوا: فسَلْمان؟ قال: عَلِم العِلْم (٢) الأول والآخر، بحر لا يَنْزِحُ، هو منَّا أهلَ البيت. قالوا: فحدِّثْنا عن نفسك يا أمير المؤمنين؟ قال: إيَّاها أردتم، كنت إذا سُئِلتُ أعطيتُ، وإذا سكتُّ ابتديت (٣). وقال مسروق: شافهتُ (٤) أصحاب محمد ﷺ فوجدت عِلْمَهم ينتهي إلى ستة؛ إلى عليٍّ، وعبد الله، وعمر، وزيد بن ثابت، وأبي الدرداء، وأُبيِّ بن كعب، ثم شافهت الستة فوجدت علمهم ينتهي إلى علي وعبد الله (٥). وقال مسروق: جالست أصحاب محمد ﷺ وكانوا كالإخاذ؛
(١) في "ب": "كنف". والكنيف: الوعاء. (٢) ساقطة من "ج". (٣) أخرجه ابن سعد في "الطبقات": (٢/ ٣٤٦). (٤) في "ص، ب": "شاممت" ومعناها: قاربتُ وعرفت ما عندهم بالاختبار والكشف. (٥) أخرجه ابن سعد: (٢/ ٣٥١)، والذهبي في "سير أعلام النبلاء": (٢/ ٤٤٣)، وإسناده حسن.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies