Hidāyat al-ḤayārāIbn al-Qayyim

One of them even said to his face, “We bear witness that you are a prophet.” He replied, “What keeps you, then, from following me?” They answered, “We fear that the Jews might kill us.” (1)

Allah, exalted is He, has said: “Indeed, those against whom your Lord’s word has already been confirmed will never believe—though every sign should come to them—until they behold the painful punishment.” (Quran 10:96–97).

Yet there have come to you signs far greater and clearer than the glad tidings once delivered by the prophets; each single sign would be enough for any human being to embrace faith. Instead, these signs have only increased you in aversion, denial, and refusal to accept the truth. Had Allah sent angels down upon you—(and had the dead spoken to you, and had every living and lifeless thing borne witness to his prophethood) (2)—misfortune (3) would still have prevailed over you, and you would have ended up with what was already decreed for you in the Mother of the Book.

People more intelligent than you and less prone to envy saw with their own eyes the signs granted to earlier prophets, yet those signs only deepened their rejection and obstinacy. Your forefathers—and the very models you follow—in denying the prophets are too many to count; it is as though you made a pact to do so, the first generation bequeathing it to the last, and the last imitating the first.

Allah says: “In the same way, whenever a messenger came to those before them, they said, ‘A sorcerer or a madman.’ Have they passed this saying down to one another? Rather, they are a people who transgress.” (Quran 51:52–53).

Suppose we were to disregard altogether the testimonies of the earlier prophets—are the signs and proofs that appeared at his hands not sufficient to attest to the soundness of his prophethood?

Once we have finished answering these objections, we shall mention a selection of those signs—enough to leave no excuse and to establish the proof. (4) Allah’s help is sought.

(1) In manuscript J the reading is: “yaglibuna al-yahud” (the Jews will overpower us). (2) Omitted in manuscript D. (3) Manuscripts G and S read: “al-shuquq” (the fissures). (4) See Section II, “Establishing the Prophethood of Muhammad,” p. 429 ff.
وقال من قال منهم في وجهه: نشهد أنك نبيٌّ فقال: "ما يمنعك من اتباعي"؟ قال: إنا نخاف أن (يقتلنا يهود) (١). وقد قال تعالى: ﴿إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ (٩٦) وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّى يَرَوُا الْعَذَابَ الْأَلِيمَ﴾ [يونس: ٩٦، ٩٧]. وقد جاءكم بآيات هي أعظم من بشارات الأنبياء به وأظهر؛ بحيث إنَّ كل آيةٍ منها يصلح أن يؤمنَ على مِثْلها البَشَرُ، فما زادكم ذلك إلا نُفُورًا وتكذيبًا وإباءً لقَبول الحقِّ، فلو نزَّل الله عليكم ملائكته (وكلَّمكم الموتى، وشهد له بالنبوة كلُّ رطْبٍ ويابس) (٢) لغلبت عليكم الشِّقْوةُ (٣) وصرتم إلى ما سبق لكم في أمِّ الكتاب. وقد رأى من كان أعقلَ منكم وأبْعَدَ من الحسد مِنْ آيات الأنبياء ما رأوا وما زادهم ذلك إلا تكذيبًا وعنادًا، فأسلافُكم وقدوتكم في تكذيب الأنبياء من الأمم لا يحصيهم إلا الله حتى كأنكم تواصيتم بذلك؛ أوصى به الأول للآخر، واقتدى فيه الآخر بالأول. قال تعالى: ﴿كَذَلِكَ مَا أَتَى الَّذِينَ مِنْ قَبْلِهِمْ مِنْ رَسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ (٥٢) أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ﴾ [الذاريات: ٥٢، ٥٣]. وهبنا ضربنا عن إخبار الأنبياء المتقدمين صَفْحًا أفليس في الآيات والبراهين التي ظهرت على يديه ما يشهد بصحة نبوته؟ وسنذكر منها بعد الفراغ من الأجوبة طرفًا يقطع المعذرة ويقيم الحجة (٤). والله المستعان.
(١) في "ج": "يغلبنا اليهود". (٢) ساقط من "د". (٣) في "غ، ص": "الشقوق". (٤) انظر فيما سيأتي القسم الثاني في تقرير نبوة محمد ﷺ، ص (٤٢٩) وما بعدها.

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