Hidāyat al-ḤayārāIbn al-Qayyim

—and to heap abuse upon Him, to deny His servant and Messenger⦗1⦘, to oppose His party and His friends, to befriend Satan, and to exchange the worship of the Most Compassionate, the Most Merciful for the worship of images and crosses; to replace the proclamation “Allah is Greatest” with tracing the cross upon the face; to substitute for the recitation, “All praise belongs to Allah, Lord of the Worlds (2), the Most Compassionate, the Most Merciful (3), Master of the Day of Judgment,” the plea, “O Allah, give us the bread (3) that is suited to us”; and to forsake prostration before the One, the All-Subjugating, in favor of bowing before pictures daubed on a wall in red, yellow, and lapis-lazuli.

This, then, is only a small part of the story of these two nations who still retain traces of prophethood and scripture—so what should one expect of⦗4⦘ the rest of the peoples, those who possess not the least sensation or report, not a single eye-witness or trace, of prophethood and revelation?!

(1) In manuscript “G” it reads: “wa-takdhib” (“and denial”). (2) Omitted in manuscripts “Gh” and “S”. (3) In manuscript “D” it reads: “khubzana kifafan” (“our daily bread”). (4) The words enclosed in parentheses are absent from manuscript “D”.​
وشَتْمِهِ وتكذيب عبده ورسوله، ومعاداةِ (١) حزبه وأوليائه، وموالاة الشيطان، والتَعوُّض بعبادةِ الصُّوَر والصُّلْبان عن عبادةِ الرحمن الرحيم (٢)، وعنِ قولِ: الله أكبر بالتصليب على الوجه، وعن قِراءة ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (٢) الرَّحْمَنِ الرَّحِيمِ (٣) مَالِكِ يَوْمِ الدِّينِ﴾، باللهمَّ أعطنا خبزنا (٣) الملائم لنا، وعن السجود للواحد القهَّار بالسجود للصُّوَر المدهونة في الحائط بالأحمر والأصفر واللازورد. فهذا بعض شأن (هاتين الأمتين اللتين عندهما آثار النبوة والكتاب فما الظن بسائر) (٤) الأمم الذين ليس عندهم من النبوة والكتاب حِسٌّ ولا خَبَرٌ، ولا عَيْنٌ ولا أَثَر؟!
(١) في "ج": "وتكذيب". (٢) ليست في "غ، ص". (٣) في "د": "خبزنا كفافنا". (٤) ما بين القوسين ساقط من "د".

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