Hidāyat al-ḤayārāIbn al-Qayyim

This is one of the unseen matters he foretold, and it unfolded exactly as he had described (1)—as perfectly aligned as one feather is to another. Such is the Messiah awaited by the Muslims, not the one anticipated by those who have incurred wrath or by the misguided, nor by their renegade Rāfiḍite brethren.

When the Muslims’ awaited Messiah arrives, those who incurred wrath will realize that he is not the son of Joseph the carpenter, nor the child of an illicit union (2); that he was never (3) a brilliant physician who mesmerized minds with his craft, nor a flamboyant sorcerer; and that they were never allowed to crucify, nail, slap, or kill him—for they were far too insignificant in Allah’s sight for such power over him.

Likewise, the misguided will come to know that he is a human being, Allah’s servant and messenger, neither God nor the son of God; that he first proclaimed the coming prophethood of his brother Muhammad and, in the end, will rule by Muhammad’s law and religion; that he is the foe of those who incurred wrath and of the misguided, and the ally of Allah’s Messenger and his believing followers. His friends were never (4) those filthy, impure worshipers of crosses and the painted icons on walls. His only friends are the monotheists who worship the All-Merciful—the people of Islam and true faith—who cleared him and his mother of the slanders hurled at them by their enemies, the Jews, and who declared his Lord, Creator, Owner, and Master free of the blasphemies cast at Him by the (5) polytheists who revile the One God worthy of all worship.

Let us now return to addressing the view of those who claim that the very wording of the scriptures has been altered.

(1) In manuscripts G and S the reading is: “bi-khabarihi” (by His report). (2) In G and S the word is “zaniyah” (adulteress), whereas B and J read “ribah” (suspicion). (3) G and S read: “li-an” (because). (4) G and S read: “awliya” (allies/saints). (5) The words in parentheses are absent from G and S.
وهذا من جملة الغيوب التي أخبر بها، فوقعت مطابقةً لخبره (١) حَذْوَ القُذَّةِ بالقُذَّة، فهذا مُنْتَظَر المسلمين لا منتظر المغضوب عليهم ولا الضالين، ولا منتظر إخوانهم من الرَّوافِضِ المارقين. وسوف يعلم المغضوب عليهم إذا جاء منتظر المسلمين: أنَّه ليس بابن يوسف النجَّار، ولا هو ولد زِنْيَة (٢)، (ولا كان) (٣) طبيبًا حاذقًا ماهرًا في صناعته استولى على العقول بصناعته، ولا كان ساحرًا ممخرقًا، ولا مُكِّنوا من صَلْبِه وتسميره وصَفْعِهِ وقَتْلِه؛ بل كانوا أَهْونَ على الله من ذلك. ويعلم الضالون أنَّه ابن البشر، وأنَّه عبد الله ورسوله، ليس بإلهٍ ولا ابن إله، وأنه بَشَّر بنبوَّة محمدٍ أخيه أولًا وحكم بشريعته ودينه آخرًا، وأنه عدو المغضوب عليهم والضالين، ووليُّ رسولِ الله وأتباعه المؤمنين، وما كان أولياؤه (٤) الأرجاسَ الأنجاسَ عَبَدَةَ الصُّلْبان والصُّوَر المدهونة في الحيطان، إنْ أولياؤه إلا الموحِّدون عُبَّاد الرحمن، أهل الإسلام والإيمان، الذين نزَّهوه وأمَّه عمَّا رماهما به أعداؤهما (اليهود، ونزَّهوا ربَّه وخالِقَه ومالِكَه وسيِّده عمَّا رماه به أهل) (٥) الشرك والسّبِّ للواحد المعبود. فَلْنرجِعْ إلى الجواب على طريق من يقول: إنهم غيَّرُوا ألفاظ الكتب
(١) في "غ، ص": "بخبره". (٢) في "غ، ص": "زانية" وفي "ب، ج": "ريبة". (٣) في "غ، ص": "لأن". (٤) في "غ، ص": "أولياء". (٥) ما بين القوسين ساقط من "غ، ص".

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