Hidāyat al-ḤayārāIbn al-Qayyim

of those absurdities (1).

Their repudiation of Muhammad’s prophethood on the basis of the scriptures in their own hands is identical to their repudiation of the Messiah’s prophethood, even though those same scriptures mention him by name. For the Torah states: “The scepter shall not depart from the house of Judah (2), nor the legislator from between his feet, until the Messiah comes” (3). They possessed political power until the Messiah appeared; then they denied him, hurled monstrous accusations at him (4), slandered him and his mother, so Allah annihilated them and removed their dominion.

It likewise says: “The Lord came from Mount Sinai, shone forth from Seir, and manifested Himself (5) from the mountains of Paran” (6).

What prophecy ever shone from Seir except the prophecy of the Messiah? They do not contest this, yet they claim that a man from the descendants of the prophet David will rise among them: once he merely moves his lips in supplication, all the nations will die and only the Jews will remain. This awaited one (7)—so they allege—is the Messiah who was promised to them.

They also say that among the signs of his coming are that the wolf and the goat will lie down together, the cow and the wolf will graze side by side (8), and the lion will eat straw like cattle. When Allah sent

(1) See Badhl al-Majhud, pp. 145–146. (2) MS G reads: “al-Yahud” (the Jews). (3) Book of Genesis, 46 : 1. (4) MS G has the reading: “wadammuhu”. (5) The material enclosed in brackets is absent from MSS G and S. (6) This passage has already appeared in several earlier locations. (7) MSS G and S read: “al-mustanazar”. (8) MSS G and S read: “jami‘an” (all together).
من تلك التُّرَّهات (١). وجَحْدُهُم نبوةَ محمدٍ من الكتب التي بأيديهم نَظِيْرُ جَحْدِهم نبوة المسيح، وقد صرَّحت باسمه. ففي نصِّ التوراة: "لا يزول الملك من (آل يهوذا) (٢) والرَّاسم من بين ظهرانيهم إلى أن يأتي المسيح" (٣). وكانوا أصحاب دولة حتى ظهر المسيح فكذَّبوه ورَمَوْه (٤) بالعظائم وبَهَتُوه وبهتوا أمَّه فدمَّر الله عليهم وأزال مُلْكَهم. وكذلك قوله: "جاء الله من طور سيناء، وأشرق من ساعير، واستعلن (٥) من جبال فاران" (٦). فأيُّ نبوةٍ أشرقت من ساعير غير نبوة المسيح. وهم لا ينكرون ذلك، ويزعمون أنَّ قائمًا يقوم فيهم من ولد داود النبيِّ؛ إذا حرَّك شفتيه بالدعاء ماتَ جميعُ الأُمم ولا يبقى إلا اليهود. وهذا المنتظر (٧) -بزعمهم- هو المسيح الذي وُعِدُوا به. قالوا: ومن علامة مجيئه أنَّ الذِّئْبَ والتَيْسَ يربضان معًا، وأنَّ البقرة والذئب يرعيان معًا (٨)، وأنَّ الأسد يأكل التِّبْنَ كالبقر. فلما بعث الله
(١) انظر: "بذل المجهود"، ص (١٤٥ - ١٤٦). (٢) في "غ": "اليهود". (٣) سفر التكوين: (٤٦/ ١). (٤) في "غ": "ودمّوه". (٥) ما بين القوسين ساقط من "غ، ص". (٦) تقدم هذا النص في أكثر من موضع. (٧) في "غ، ص": "المستنظر". (٨) في "غ، ص": "جميعًا".

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