Hidāyat al-ḤayārāIbn al-Qayyim

Their Torah further states, “Moses ascended the mountain together with the elders of his nation; they beheld Allah openly, and beneath (1) His feet was a throne that looked like crystal.” (2) This is one of their fabrications and slanders against Allah and against the Torah itself.

It also says in their Torah that when Allah—exalted is He—saw the corruption of Noah’s people and that their wickedness had greatly increased, He regretted (3) having created humankind on the earth and was grieved (4) by it.

Likewise, their Torah alleges that Allah regretted having made Saul king over Israel (5).

They claim as well that when Noah came out of the Ark, he built a house—an altar—(6) and offered two sacrifices upon it. Allah inhaled the aroma (7) of the smoke and said within Himself, “I will never again curse the earth because of mankind, for the inclination of the human mind is set upon evil; nor will I destroy all living creatures as I have done.” (8)

One of their scholars, firmly grounded in knowledge and guided by Allah to Islam (9), remarked, “We do not believe that these blasphemous notions were found in the Torah revealed to…"

(1) In the G and S copies the reading is “takhiff” (becomes light). (2) Book of Exodus 24:9. (3) Omitted in G and S. (4) Book of Genesis 6:5–6. (5) Old Testament, 1 Samuel 15:10. (6) Variant: in G the word is “baytihi” (his house); in S it is “baytar”. (7) In S: “raihatuhu” (his scent). (8) Book of Genesis 8:20–22. (9) The sage al-Samawal Yahya ibn Abbas al-Maghribi (d. 570 AH), one of the most eminent Jewish rabbis before his conversion to Islam; his book is Bathl al-Majhud fi Ifham al-Yahud (Exerting Every Effort to Refute the Jews).
وعندهم في توراتهم: "إن موسى صَعِدَ الجبلَ مع مشايخ أمته فأبْصَرُوا اللهَ جهرة، وتحتَ (١) رِجْلَيه كرسيٌّ منظرُه كمنظر البلَّوْر" (٢). وهذا من كذبهم وافترائهم على الله وعلى التوراة. وعندهم في توراتهم: أنَّ الله -سبحانه- لما رأى فسادَ قومِ نوحٍ وأنَّ شرَّهم (قد عَظُم: نَدِمَ) (٣) على خلق البشر في الأرض وشقَّ عليه (٤). وعندهم في توراتهم أيضا: أنَّ الله ندم على تمليكه شاؤول على إسرائيل (٥). وعندهم فيها: أنَّ نوحًا لما خرج من السفينة بنى بيتًا (٦) مذبحًا وقرَّب عليه قَرَابيْنَ، واستنشق الله رائحة (٧) القتار فقال في ذاته: لن أعاود لعنة الأرض بسَبب الناس؛ لأن خاطر البشر مطبوعٌ على الرَّدَاءة، ولن أهلك جميعَ الحيوانِ كما صنعتُ (٨). قال بعض علمائهم الراسخين في العلم ممن هداه الله إلى الإسلام (٩): "لسنا نرى أنَّ هذه الكفريات كانت في التوراة المنزَّلة على
(١) في "غ، ص": "تخف". (٢) سفر الخروج: (٢٤/ ٩). (٣) ساقط من "غ، ص". (٤) سفر التكوين: (٦/ ٥ - ٦). (٥) العهد القديم، صموئيل الأول: (١٥/ ١٠). (٦) في "غ": "بيته" وفي "ص": "بيتر". (٧) في "ص": "رائحته". (٨) سفر التكوين: (٨/ ٢٠ - ٢٢). (٩) هو الحكيم السموأل يحيى بن عباس المغربي المتوفى سنة (٥٧٠ هـ) من أعاظم أحبارهم قبل إسلامه. وكتابه هو: "بذل المجهود في إفحام اليهود".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies