Hidāyat al-ḤayārāIbn al-Qayyim

to put his hand inside his cloak and then draw it out, telling him that it would emerge dazzlingly white, without any harm—that is, without leprosy.

It also states that Aaron was the one who fashioned the calf for them (1). If this claim is not among their own later additions and fabrications—so that “Aaron” is merely the name of the Samaritan who cast it—then in any case it is certainly not Aaron the brother of Moses.

Their Torah likewise says that God said to Abraham, “Sacrifice your first-born son, Isaac” (2). This is part of their blatant slander and interpolation in the word of God (3), for they have merged two mutually exclusive things: Abraham’s first-born is Ishmael, for he is the eldest of his children, whereas Isaac was only announced to him in old age, after the story of the sacrifice.

It also reads: “God saw that human corruption had multiplied on the earth, so He regretted having created them, and He said, ‘I will wipe out mankind whom I have created from the face of the earth, along with the creeping things and the birds of heaven, for I am greatly grieved that I made them’” (4)(5). Exalted is God far above the lies of the fabricators and above what the wrongdoers say, infinitely exalted!

And it further claims that God—supremely exalted—wrestled with Jacob, and that Jacob threw Him to the ground (6).

(1) Book of Exodus, 32:1–6. (2) Book of Genesis, 22:1–5. (3) In manuscripts Gh and S: “their words.” (4) In manuscript S: “its created nature.” (5) Book of Genesis, 9:5–6. (6) Book of Genesis, 32:24–29.
أن يُدْخِل يده في جيبه، وأخبره أنَّها تخرج بيضاءَ من غير سُوءٍ. أي من غير بَرَصٍ. وفيها: أنَّ هارون هو الذي صاغ لهم العجل (١). وهذا -إن لم يكن من زياداتهم وافترائهم فهارون اسم السامري الذي صاغه- ليس هو بهارون أخي موسى. وفيها: أنَّ الله قال لإبراهيم: "اذبح ابنَك بِكْرَك إسحاقَ" (٢). وهذا من بَهْتِهم وزيادتهم في (كلام الله) (٣)، فقد جمعوا بين النقيضين، فإنَّ بكرَه هو إسماعيل؛ فإنه بِكْرُ أولاده، وإسحاق إنما بُشِّر به على الكِبَر بعد قصة الذبح. وفيها: "ورأى الله أن قد كثر فساد الآدميين في الأرض فنَدِم علىِ خلقهم، وقال سأُذهِبُ الآدميَّ الذي خلقتُ على الأرض والخشاش وطيورَ السماء؛ لأني نادم على خلقها (٤) جدًّا" (٥)! تعالى الله عن إفك المفترين وعمَّا يقول الظالمون علوًّا كبيرًا. وفيها: أن الله ﷾ علوًّا كبيرًا- تَصَارعَ مع يعقوب فضرب به يعقوبُ الأرضَ (٦).
(١) سفر الخروج: (٣٢/ ١ - ٦). (٢) سفر التكوين: (٢٢/ ١ - ٥). (٣) في "غ، ص": "كلامهم". (٤) في "ص": "خلقتها". (٥) سفر التكوين: (٩/ ٥ - ٦). (٦) سفر التكوين: (٣٢/ ٢٤ - ٢٩).

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