Hidāyat al-ḤayārāIbn al-Qayyim

He said, “I would have preferred that every time you uttered it everything around you quaked, and that I had relinquished half of my kingdom.” We asked, “Why?” He replied, “Because then the matter would be easier to account for and more likely (1) not to be a sign of prophethood but simply one of people’s tricks.”

He then asked what we had come for, and we informed him. After that he said, “Tell me about your prayer and your fasting.” We explained, and he said, “Stand up.” We rose, and he ordered that we be given a comfortable residence and abundant provisions (2). We stayed for three days.

That night he sent for us. We entered his presence, and he asked us to repeat what we had said; we repeated it. Then he produced something shaped like a large, gilded rabʿa (3) with small compartments, each closed by a door. He opened (4) one compartment, unlocked it, and took out a piece of black silk. When he unfolded it, there appeared a red image: a man with enormous eyes and broad hips, the like of whose long neck I had never seen. He had no beard, and from either side of his head hung two braids, one of the finest forms Allah has created. He asked, “Do you recognize this?” We said, “No.” He said, “This is Adam, peace be upon him; he had the most abundant hair of all people.”

He then opened another compartment and brought out another piece of black silk (5). Inside was a white image: the man portrayed had tightly curled hair (6), reddish eyes, a large head, and a comely beard (7). He asked, “Do you recognize this?” We said, “No.” He said, “This is Noah, peace be upon him.”

(1) Manuscripts G and S read: “wa ahad” (and one). (2) Omitted in manuscript D. (3) The object is a square-shaped vessel. (4) Manuscript D reads: “fa fatahaha” (so he opened it). (5) Manuscript S reads: “hariran” (a piece of silk). (6) Omitted in manuscript G. (7) Manuscripts B and J read: “al-wajh” (the face).
قال: وددت أنكم كلَّما قلتموها ينتفض كل شيء عليكم وإني خرجت من نصف ملكي. قلنا: لِمَ؟ قال: لأنه يكون أيْسَرَ لشأنها وأجدر (١) أن لا تكونَ من أمر النبوة، وأن تكون من حِيَل النَّاس. ثم سَأَلنا عما أراد فأخبرناه. ثم قال: كيف صلاتكم وصومكم؟ فأخْبَرْنَاه، فقال: قوموا، فقمنا، فأمر لنا بمنزلٍ حسن ونُزُلٍ كثير) (٢)، فأقمنا ثلاثًا. فأرسل إلينا ليلًا، فدخلنا عليه، فاستعاد قولنا فأَعَدْناه، ثم دعا بشيء كهيئة الرَّبْعَةِ (٣) العظيمة مذهَّبة، فيها بيوت صغار، عليها أبواب، ففتح (٤) بيتًا وقُفْلًا واستخرج منه حريرة سوداء فنشرها، فماذا فيها صورةٌ حمراءُ، وإذا فيها رجلٌ ضخم العينين، عظيم الأليتين لم أر مثل طول عنقه، وإذا ليست له لحية، وإذاله ضفيرتان أحسن ما خلق الله. قال: هل تعرفون هذا؟ قلنا: لا، قال: هذا آدم ﵇، وإذا هو أكثر الناس شَعْرًا. ثم فتح بابًا آخر واستخرج منه حريرة (٥) سوداء، وإذا فيها صورةٌ بيضاءُ، وإذا له شعر (٦) قَطَطٌ، أحمر العينين، ضخم الهامة حَسَنُ اللحية (٧)، قال: هل تعرفون هذا؟ قلنا: لا، قال: هذا نوح عليه
(١) في "غ، ص": "وأحد". (٢) ساقط من "د". (٣) الإناء المربع. (٤) في "د": "ففتحها". (٥) في "ص": "حريرًا". (٦) ساقطة من "غ". (٧) في "ب، ج": "الوجه".

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