Hidāyat al-ḤayārāIbn al-Qayyim

after which he will emerge. I protested, “That is impossible! If Allah were to send a messenger He would surely grant him advanced age and high nobility.” Umayya replied, “By the One to whom oaths are sworn, things will occur exactly as he said.”

We set out, and when only two nights lay between us and Mecca a rider caught up from behind us, crying out, “Since you departed (1) Syria has been struck by a quake that buried its people; terrible calamities have befallen them.” Umayya asked, “What do you think, Abu Sufyan?” I answered, “By Allah, I think your informant has spoken the truth.”

We reached Mecca, and later I travelled as a merchant to Abyssinia, where I stayed five months. When I returned to Mecca the people came to greet me; the last of them was Muhammad, while Hind was amusing her children. He greeted me warmly, welcomed me, and asked about my journey and my return, then went on his way. I said, “By Allah, this young man is remarkable: every Qurayshite who has merchandise with me asks about it and what profit it made, yet although he too has goods with me—he is not the richest of them—he did not ask about them.”

She said, “Do you not know what has happened to him?” Startled, I replied, “What is it?” She said, “He claims to be the Messenger of Allah.” I remembered the Christian’s words and fell silent.

I then went to Ṭāʾif and lodged with Umayya. I said, “Do you remember the Christian’s report?” He said, “I do.” I said, “It has come to pass.” He asked, “Who is it?” I replied, “Muhammad son of ʿAbd Allah.” Sweat poured from him. I said, “The matter of the man has begun—where do you stand?” He answered, “By Allah, I shall never follow (2) a prophet who is not from Thaqīf, ever (3).”

(1) Omitted in manuscript D. (2) Manuscripts D and S read: “uti” (“he was given”). (3) Reported by Ibn Asakir, Tarikh Dimashq, 9 / 257–260; al-Bayhaqi, Dala’il, 2 / 116–117; and al-Tabarani, al-Kabir, no. 7262. Al-Haythami notes in Majma‘, 8 / 232: “al-Tabarani narrated it, but the chain includes Mujashi ibn Amr, who is weak.”
يخرج على أثرها. فقلت: هذا هو الباطل، لئن بعث الله رسولًا لا يأخذه إلا مُسِنًّا شريفًا، قال أمية: والذي يُحْلَفُ به إنه لهكذا. فخرجنا حتى إذا كان بيننا وبين مكةَ ليلتان أدْرَكَنَا راكبٌ مِنْ خَلْفِنا فإذا هو يقول: أصابت الشام (من بعدكم) (١) رجفة دثر أهلها فيها أصابتهم مصائب عظيمة. فقال أمية: كيف ترى يا أبا سفيان؟ فقلت: والله ما أظنُّ صاحبك إلا صادقًا، وقَدِمْنَا مكةَ، ثم انطلقت حتى أتيتُ أرضَ الحبشة تاجرًا ومكثت فيها خمسة أشهر، ثم قدمت مكةَ فجاءني الناس يسلِّمون عليَّ، وفي آخرهم محمدٌ، وهندٌ تلاعب صبيانها، فسلم عليَّ ورحَّب بي، وسألني عن سفري ومقدمي، ثم انطلق. فقلت: والله إنَّ هذا الفتى لعجب ما جاءني من قريش أحدٌ له معي بضاعة إلا سألني عنها وما بلَغَتْ، والله إن له معي لبضاعةً ما هو بأغناهم عنها ثم ما سألني عنها. فقالت: أَوَ ما علمتَ بشأنه؟ فقلت -وفزعت-: وما شأنه؟ قالت: يزعمُ أنه رسول الله. فذكرتُ قَوْلَ النَّصراني فَوَجَمْتُ. ثم قَدِمْتُ الطائف فنزلت على أميَّةَ، فقلت: هل تذكر حديث النَّصراني؟ قال: نعم. فقلت: قد كان. قال: ومَنْ؟ قلت: محمد بن عبد الله، فتصبَّب عَرَقًا. فقلت: قد كان من أمر الرجل ما كان فاين أنت منه؟ فقال: والله لا أو من (٢) بنبيٍّ من غير ثقيف أبدًا (٣).
(١) ساقط من "د". (٢) في "د، ص": "أوتي". (٣) أخرجه ابن عساكر في "تاريخ دمشق": (٩/ ٢٥٧ - ٢٦٠)، والبيهقي في "الدلائل": (٢/ ١١٦ - ١١٧)، والطبراني في "الكبير" برقم (٧٢٦٢) وقال الهيثمي في "المجمع" (٨/ ٢٣٢): "رواه الطبراني وفيه مجاشع بن عمرو، وهو ضعيف".

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