Hidāyat al-ḤayārāIbn al-Qayyim

Al-Zubayr said: ʿUmar b. Abī Bakr al-Muʾammilī related to me: Umayyah b. Abī Ṣalt was in search of the true religion and coveted prophethood. He travelled to Syria, and along the way he passed by a church (1). A party of Arabs—men from Quraysh and others—were with him. Umayyah said, “I have some business in this church; wait for me.” He went inside, then came out to them gloomy and pale. He threw himself to the ground, and they stayed beside him (2) until the distress left him. They then went on, attended to their affairs, and when they came back and reached the church he said, “Wait for me,” went in again, stayed a long while, and emerged in a state even worse than before.

Abū Sufyān b. Ḥarb said to him, “You have made things hard for your companions.”

He replied, “Leave me alone; I am searching for myself and seeking what will benefit me in the Hereafter (3). There is a learned monk here who told me that after Jesus there would be six great convulsions. Five have already passed and one remains. I set out hoping I might be the prophet foretold, yet fearing that it might elude me, and that is why you saw what you saw. When I came back I went to him and he said, ‘The convulsion has occurred and a prophet from among the Arabs has been sent.’ So I lost hope of prophethood, and what you witnessed overtook me because I missed what I had been hoping for (4).”

He added: al-Zuhrī said, “Umayyah once set out on a journey. They made camp, and Umayyah faced a certain direction and climbed a dune. A church was shown (5) to him, so he made his way to it; there he found an old man sitting…”

(1) Omitted in manuscript D. (2) Manuscript D reads: “fa-aqbalu” (“so they came forward”). (3) Manuscript G reads: “anzur” (“look”). (4) Cf. Ibn Asakir, Tarikh Dimashq, 9:257-260, and Abu al-Faraj al-Isfahani, al-Aghani, 4:127, which relate the story on the authority of al-Muammili. (5) Manuscript B reads: “fawadaʿat”.
قال الزُّبير: وحدَّثني عمر بن أبي بكر المُؤمِّليّ، قال: كان أمية بن أبي الصلت يلتمس الدين ويطمع في النبوة، فخرج إلى الشام (فمرَّ بكنيسة) (١)، وكان معه جماعة من العرب من قريش وغيرهم، فقال أمية: إنَّ لي حاجةً في هذه الكنيسة فانتظروني. فدخل الكنيسةَ ثم خرج إليهم كَاسِفًا متغيِّرًا، فرمى بنفسه، فأقاموا (٢) عليه حتى سُرِّي عنه، ثم مضوا فقضوا حوائجهم، ثم رجعوا فلما صاروا إلى الكنيسة قال لهم: انتظروني، ودخل الكنيسة فأبطأَ، ثم خرج أسوأ مِنْ حاله الأول. فقال له أبو سفيان بن حرب: قد شققت على رفقتك. فقال: خَلُّوني، فإني أرتاد لنفسي وأطلب (٣) لِمَعَادي، وإِنَّ هاهنا راهبًا عالمًا أخبرني أنَّه سيكون بعد عيسى ست رجفات، وقد مَضتْ منها خمسٌ وبقيتْ واحدةٌ، فخرجت وأنا أطمع أن أكون نبيًّا وأخاف أن يُخْطِئَني فأصابني ما رأيتَ، فلما رجعتُ أتيته فقال: قد كانت الرَّجفة وقد بُعِثَ نبيّ من العرب فَأَيِسْتُ من النبوة فأصابني ما رأيتَ إذْ فاتني ما كنتُ أطمع فيه (٤). قال: وقال الزُّهْرِيُّ: خرج أمية في سفر فنزلوا منزلًا، فأمَّ أميةُ وجهًا وصعد في كثيب، فرُفِعَتْ (٥) له كنيسة فانتهى إليها؛ فإذا شيخ جالس،
(١) ساقط من "د". (٢) في "د": "فأقبلوا". (٣) في "غ": "أنظر". (٤) انظر "تاريخ دمشق" لابن عساكر: (٩/ ٢٥٧ - ٢٦٠)، و"الأغاني" للأصفهاني: (٤/ ١٢٧) فقد ذكر القصة عن المؤمِّلي. (٥) في "ب": "فوضعت".

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