Hidāyat al-ḤayārāIbn al-Qayyim

he was sent they rejected him. (1) Concerning them the Exalted One says: “But as for those whose faces have turned dark, it will be said: ‘Did you disbelieve after you had believed? Then taste the punishment for what you used to deny.’” [Āl ʿImrān 3:106]

Ibn Saʿd said: Muḥammad b. Ismāʿīl b. Abī Fudayk (2) related to us, from Mūsā b. Yaʿqūb al-Zamaʿī, from Sahl, the freedman of ʿUtaybah, that he had been a Christian, an orphan reared in his uncle’s care, and that he used to read the Gospel. He said: “I took one of my uncle’s codices and read it until I came to a leaf whose unusual thickness (3) caught my attention. It had been stuck together, so I separated it and there I found the description of Muhammad ﷺ: he is neither short nor tall, fair-skinned, with the Seal of Prophethood between his shoulders; he often sits clasping his knees; he does not accept charity; he rides the donkey as well as the camel; he milks the sheep; he wears a patched shirt; he descends from the line of Ishmael and his name is Ahmad. My uncle then came in, saw the page, struck me and said, ‘Why did you open that page?’ (4) I replied, ‘It contains the description of the Prophet Ahmad.’ He said, ‘He has not yet appeared.’ (5)”

Wahb said: Allah revealed to Isaiah: “I am sending forth a Prophet by whom I shall open deaf ears and sealed hearts. I will make tranquillity his garment, righteousness his emblem, God-fearingness his inmost being, wisdom his intellect, loyalty and truthfulness his nature; forbearance, forgiveness and beneficence his character; justice his conduct, truth his law, guidance his leader, and Islam his religion.”

(1) See Abu Nuaym, Dalaʾil al-Nubuwwa, p. 40; al-Baghawi, Tafsir, 1/402. (2) This passage is not found in al-Tabaqat. (3) Al-Tabaqat reads: “kitabatiha”. (4) The words within brackets are absent from manuscript D. (5) See Ibn Saʿd, al-Tabaqat, 1/363; Ibn Qutayba, Aʿlam Rasul Allah al-munzala ʿala rusulih, fol. 9.
بُعِثَ كفروا به (١). فذلك قوله تعالى: ﴿فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ﴾ [آل عمران: ١٠٦]. وقال ابن سعد: حدثنا محمد بنُ (سعد بنِ) (٢) إسماعيل بنِ أبي فُدَيْك، عن موسى بن يعقوب الزَمَعِيّ، عن سهل مولى عُتَيْبَةَ أنَّه كان نصرانيًّا وكان يتيمًا في حِجْر عمِّه وكان يقرأ الإنجيل، قال: فأخذت مصحفًا لعمِّي فقرأته حتى مرَّتْ بي ورقة أنكرتُ كثافتها (٣)، فإذا هي ملصقة ففتقتُها فوجدت فيها نَعْتَ محمد ﷺ، أنه لا قصير ولا طويل، أبيض، بين كتفيه خاتَمُ النبوة، يكثر الاحتبَاءَ، ولا يقبلُ الصدقةَ، ويركبُ الحمارَ والبعيرَ، ويَحْتَلِبُ الشاةَ، ويلبس قميصًا مُرَقَّعًا، وهو من ذرية إسماعيل، اسمه أحمد. قال: فجاء عمي فرأى الورقة (فضربني، وقال: ما لك وفتح هذه الورقة؟) (٤) فقلت: فيها نعت النبيِّ أحمد، فقال: إنه لم يأتِ بعدُ (٥). وقال وهب: أوحى الله إلى إشَعْيَا أني مبتعثٌ نبيًّا أفتح به آذانًا صُمًّا وقلوبًا غُلْفًا، أجعل السكينةَ لباسَهُ، والبِرَّ شعارَهُ، والتقوى ضميرَهُ، والحكمةَ معقولَه، والوفاءَ والصِّدْق طبيعتَه، والعفو والمغفرة والمعروف خُلُقَه، والعدلَ سيرته، والحقَّ شريعتَه، والهدى إمامَه والإِسلامَ ملَّتَه،
(١) انظر: "دلائل النبوة" لأبي نعيم: ص (٤٠)، "تفسير البغوي": (١/ ٤٠٢). (٢) ليست في "الطبقات". (٣) في "الطبقات": "كتابتها". (٤) ما بين القوسين ساقط من "د". (٥) انظر "الطبقات" لابن سعد (١/ ٣٦٣)، وانظر: "أعلام رسول الله المنزلة على رسله" لابن قتيبة، لوحة (٩).

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