Hidāyat al-ḤayārāIbn al-Qayyim

Muḥammad ibn Saʿd said: ʿAlī ibn Muḥammad narrated to us, from Abū ʿUbaydah ibn ʿAbdullāh, ʿAbdullāh ibn Muḥammad ibn ʿAmmār ibn Yāsir, and others, from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah, who said:

A Jewish man had settled in Mecca and traded there. On the very night the Messenger of Allah ﷺ was born he sat in one of Quraysh’s gatherings and asked, “Has any child been born among you tonight?”

They answered, “We know of none.”

He replied, “Take heed, people of Quraysh, and remember what I say: tonight the prophet of this nation, Aḥmad, has been born. Between his shoulders is a birth-mark with a few hairs upon it.”

The people dispersed, astonished by his words. When they reached their homes they repeated the story to their families, and some were told, “ʿAbdullāh ibn ʿAbd al-Muṭṭalib has had a son tonight, and he has named him Muḥammad.”

They went to the Jew’s house and said, “Do you know that a boy has been born among us?” He asked, “After my announcement or before it?” They said, “Before it, and his name is Aḥmad.”

He said, “Then let us go to him.” They set out until they reached his mother, who brought him out to them. When he saw the birth-mark on the child’s back, the Jew fainted. After he regained consciousness they exclaimed, “What is wrong with you—woe to you!”

He answered, “Prophethood has departed from the Children of Israel; scripture has slipped from their hands; the Arabs have gained the mantle of prophethood. Are you pleased, people of Quraysh? By Allah, they will soon strike you with a blow whose report will spread from east to west.” (1)

(1) Reported by Ibn Saʿd, 1:162; and by al-Hakim, 2:601–602, who deemed the isnad sound and observed that neither al-Bukhari nor Muslim included it—a judgment later questioned by al-Dhahabi.
وقال محمد بن سعد: أخْبَرَنا علي بن محمد، عن أبي عُبَيْدةَ بن عبد الله، وعبد الله بن محمد بن عمار بن ياسر وغيره، عن هشام بن عروةَ، عن أبيه، عن عائشةَ قالت: سكن يهوديٌّ بمكة يبيع بها تجارات، فلما كانت ليلة ولد رسول الله ﷺ قال في مجلس من مجالس قريش: هل كان فيكم من مولود هذه الليلة؟ قالوا: لا نعلمه. قال: انظروا يا معشر قريش وأحصوا ما أقول لكم، ولد هذه الليلة نبيُّ هذه الأمة أحمد، وبه شامة بين كتفيه فيها شعرات. فتصدع القوم من مجالسهم وهم يعجبون من حديثه، فلما صاروا في منازلهم ذكروه لأهاليهم، فقيل لبعضهم: ولد لعبد الله بن عبد المطلب الليلةَ غلامٌ وسمَّاه محمدًا. فأتوا اليهوديَّ في منزله فقالوا: علمتَ أنه ولد فينا غلام؟ فقال: أبعد خبري أم قبله؟ فقالوا: قبله، واسمه أحمد. قال: فاذهبوا بنا إليه، فخرجوا حتى أتوا أُمَّه فأخرجَتْه إليهم فرأى الشامة في ظهره، فَغُشِيَ على اليهودي ثم أفاق، وقالوا: ما لك؟ ويلك! فقال: ذهبت النبوةُ من بني إسرائيل، وخرج الكتابُ من أيديهم، فازتِ العربُ بالنبوَّة، أفَرِحْتُمْ يا معشر قريش؟! أما والله ليسطونَّ بكم سطوة يخرج نبؤها من المشرق إلى المغرب (١).
(١) أخرجه ابن سعد: (١/ ١٦٢)، والحاكم: (٢/ ٦٠١ - ٦٠٢) وقال "حديث صحيح الإسناد ولم يخرجاه" وتعقبه الذهبيُّ.

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