Hidāyat al-ḤayārāIbn al-Qayyim

He asked, “From which branch of Muḍar are you?”
“We are from Khindif,” we replied.
He said, “Know that a prophet will be sent among you very soon; hurry to him and take your share of what he brings, and you will be rightly guided, for he is the Seal of the Prophets and his name is Muḥammad.”

When we left Ibn Jafnah al-Ghassānī and returned to our people, each one of us was blessed with a newborn son, and every one of us named him Muḥammad.

Imam Aḥmad said: Rawḥ narrated to us; Ḥammād ibn Salamah narrated to us, from ʿAṭāʾ ibn al-Sāʾib, from Abū ʿUbaydah ibn ʿAbd Allāh ibn Masʿūd, from his father, who said:
“The Messenger of Allah ﷺ entered a church where Jews were gathered, and a Jewish man was reading the Torah to them. When they reached the passage describing the Prophet ﷺ, they fell silent. In another corner lay a sick man. The Prophet ﷺ asked, ‘Why have you stopped?’
The sick man answered, ‘They reached the description of a prophet, so they stopped.’ He then crawled over, took the Torah, and read until he reached the description of the Prophet ﷺ, whereupon he declared, ‘This is your description and the description of your community. I bear witness that there is no god but Allah and that you are the Messenger of Allah,’ and he died on the spot.
The Prophet ﷺ said to his Companions, ‘Take hold of your brother.’ (1)

Muḥammad ibn Saʿd said: Muḥammad ibn ʿUmar narrated to us; he said: Sulaymān ibn Dāwūd ibn al-Ḥuṣayn told me, from his father, from ʿIkrimah, from Ibn ʿAbbās, from

(1) Reported by Imam Ahmad, Musnad, 1:416; al-Tabarani, al-Muʿjam, 10:190; al-Bayhaqi, Dalaʾil al-nubuwwa, 6:272-273; and Qiwam al-Sunnah al-Asbahani, Dalaʾil al-nubuwwa, 1:323-324. Al-Haythami comments in Majmaʿ al-zawaʾid, 8:231: “Its isnad contains ʿAtaʾ ibn al-Saʾib, whose memory deteriorated.” In addition, Abu ʿUbayda did not hear directly from his father.
قال: من أيِّ المضريِّين؟ قلنا: من خِنْدِف. قال: أمَا إنّه سيبعث فيكم وشيكًا نبيٌّ فسارِعُوا إليه، وخذوا بحظَّكم منه ترشدوا، فإنه خاتم النبيين، واسمه محمد. فلما انصرفنا من عند ابن جفنة الغسَّاني وصِرْنا إلى أهلنا وُلِد لكل رجل منا غلام فسمَّاه محمدًا. وقال الإِمام أحمد: حدَّثنا رَوْح، حدَّثنا حمَّاد بن سلمةَ، عن عطاء بن السَّائب، عن أبي عُبَيْدَة بن عبد الله بن مسعود، عن أبيه، قال: "دخل رسول الله ﷺ الكنيسة فإذا هو بيهود، وإذا بيهودي يقرأ عليهم التوراة، فلما أتَوا على صفة النبي ﷺ أمسكوا، وفي ناحيتها رجل مريض، فقال النبي ﷺ: "ما لكم أمْسَكْتم"؟ قال المريض: إنهم أتَوا على صفة نبيٍّ فأمسكوا، ثم جاء المريض يحبو حتى أخذ التوراة، فقرأ حتى أتى على صفة النبيِّ ﷺ فقال: هذه صفتك وصفةُ أمتك: أشهد أن لا إله إلا الله وأنك رسولُ الله، ثم مات. فقال النبي ﷺ لأصحابه: "خُذُوا أخاكم" (١). وقال محمد بن سعد: حدَّثنا محمد بن عمر، قال حدَّثني سليمان بن داود بن الحُصَيْن عن أبيه، عن عكرمةَ، عن ابن عباس، عن
(١) أخرجه الإِمام أحمد: (١/ ٤١٦)، والطبراني: (١٠/ ١٩٠)، والبيهقي في "الدلائل" (٦/ ٢٧٢ - ٢٧٣)، وقوام السنة الأصبهاني في "الدلائل": أيضًا: (١/ ٣٢٣ - ٣٢٤). وقال الهيثمي في "المجمع" (٨/ ٢٣١): "فيه عطاء بن السائب وقد اختلط". وأبو عبيدة لم يسمع من أبيه.

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