Hidāyat al-ḤayārāIbn al-Qayyim

By Allah, after this there is nothing left but sheer obstinacy and a denial of the truth (1) once it has been made plain.

Thirty-Eighth Aspect: Ezekiel says in the scrolls that are in their hands that Allah—after listing the sins of the Children of Israel and likening them to a vine which He had nurtured—declared: “The vine was quickly uprooted in wrath, cast upon the ground, and the scorching winds burned its fruit; thereafter a shoot was planted (2) in the wilderness, in the parched and neglected land, and from its choice branches a fire issued that consumed that vine until no stout branch or rod remained in it.” (3)

This is an explicit, not merely implicit, reference to the Prophet—may Allah bless him and grant him peace—and to his city, Mecca, that thirsty land which had been bereft of prophethood since the time of Ishmael.

Thirty-Ninth Aspect: In the scrolls of Daniel, after he had described the lying Chaldeans, it says: “Their summons shall not endure, nor will their offering be accepted; and the Lord has sworn by His arm that falsehood shall not prevail, and that no lying claimant will maintain a mission for more than thirty years.” (4) A similar statement appears in the Torah.

This is an unequivocal testimony to the soundness of the prophethood of Muhammad—may Allah bless him and grant him peace—(5), for those who followed him after his death were many times greater than those who followed him during his lifetime. His call has already spanned centuries and remains firmly established—and so it will remain until the end of time—and such a thing has never occurred

(1) In manuscript “G”, the reading is: “al-khalq” (the people). (2) Also from manuscript “G”. (3) Cf. Old Testament, Ezekiel 14:13. (4) Old Testament, Daniel, chapters 9 and 12. (5) In manuscript “G”, the phrase reads: “his prophethood.”
وتالله ما بعد هذا إلا المكابرة وجحد الحق (١) بعدما تبين. (الوجه الثامن والثلاثون) قول حِزْقيل في صُحُفه التي بأيديهم يقول الله ﷿ -بعد ما ذكر معاصي بني إسرائيل وشبَّههم بكرمةٍ غذاها وقال: "لم تلبث الكَرْمة أن قُلِعت بالسَّخطة وِرمي بها على الأرض وأحرقت السمائم ثمارها، فعند ذلك غُرِس غرْسٌ (٢) في البدو وفي الأرض المهملة العطشى وخرجت من أغصانها الفاضلة نار أكلت تلك الكرمة حتى لم يوجد فيها غصن قويٌّ ولا قضيب" (٣). وهذا تصريحٌ لا تلويحٌ به ﷺ وببلده وهي مكة العطشى المهملة من النبوَّة قَبْله من عهد إسماعيل. (الوجه التاسع والثلاثون) ما في صحف دَانِيَالْ وقد نعت الكَلْدَانِيِّيْنَ الكذَّابين فقال: "لا تمتدُّ دعوتهم ولا يتمُّ قربانهم، وأقْسَمَ الربُّ بساعده أن لا يظهر الباطل ولا يقوم لمدَّعٍ كاذب دعوةٌ أكثر من ثلاثين سنة" (٤). وفي التوراة ما يشبه هذا. وهذا تصريحٌ بصحة (نبوة محمد ﷺ) (٥)؛ فإنَّ الذين اتَّبعوه بعد موته أضعاف أضعاف الذين اتبعوه في حياته، وهذه دعوته قد مرَّتْ عليها القرون من السنين، وهي باقية مستمرة وكذلك إلى آخر الدهر، ولم يقع
(١) في "غ": "الخلق". (٢) من "غ". (٣) انظر: العهد القديم، حزقيال: (١٤/ ١٣). (٤) العهد القديم، دانيال، الإصحاح التاسع والثاني عشر. (٥) في "غ": "نبوته".

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